HomeVamana PuranaAdh. 13Shloka 38
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Vamana Purana — Structure of Jambudvipa, Shloka 38

The Structure of Jambudvipa: Nine Varshas, Navadvipa Bharata, Mountains, Rivers, and Peoples

गान्धारा यवनाश्चैव सिन्धुसौवीरमद्रकाः शातद्रवा ललित्थाश्च पारावतसमूषकाः

gāndhārā yavanāścaiva sindhusauvīramadrakāḥ śātadravā lalitthāśca pārāvatasamūṣakāḥ

มีชนคันธาระและยวนะ; ชนสินธุ สาวีระ และมทรกะ; รวมทั้ง ศาตทรวะ ลลิตถะ และ ปาราวต-สมูษกะ ด้วยเช่นกัน।

गान्धाराःGāndhāras
गान्धाराः:
Karta (कर्ता/Subject)
TypeNoun
Rootगान्धार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
यवनाःYavanas (Ionians/Greeks)
यवनाः:
Karta (कर्ता/Subject)
TypeNoun
Rootयवन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; conjunction
एवalso/indeed
एव:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; emphasis particle
सिन्धुसौवीरमद्रकाःSindhus, Sauvīras, and Madrakas
सिन्धुसौवीरमद्रकाः:
Karta (कर्ता/Subject)
TypeNoun
Rootसिन्धु + सौवीर + मद्रक (प्रातिपदिक; समाहार/समुच्चयार्थे)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; बहुपद-द्वन्द्व-समास (copulative)
शातद्रवाःŚātadravas
शातद्रवाः:
Karta (कर्ता/Subject)
TypeNoun
Rootशातद्रव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
ललित्थाःLalitthas
ललित्थाः:
Karta (कर्ता/Subject)
TypeNoun
Rootललित्थ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; conjunction
पारावतसमूषकाःPārāvatas and Samūṣakas
पारावतसमूषकाः:
Karta (कर्ता/Subject)
TypeNoun
Rootपारावत + समूषक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; द्वन्द्व-समास
Not specified in input (often Pulastya → Nārada in this Purāṇa’s dialogue frame)
Sacred GeographyPurāṇic EthnographyFrontier Peoples

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

By naming borderland and ‘foreign’ groups (e.g., Yavanas), the text normalizes a plural human world, implying that religious geography and dharma discourse are not confined to a single ethnic or political identity.

It functions as cosmographical/ethnographical enumeration, typically treated as supporting material within broader world-description passages rather than the core five marks in a strict sense.

The inclusion of well-known frontier ethnonyms (Gāndhāra, Yavana, Sindhu) symbolizes the Purāṇic ambition to map sacred order across the ‘known world,’ integrating peripheries into a single imagined civilizational cosmos.