Shloka 53
Jabali Bound by the Monkey — Jabali Bound by the Monkey: Nandayanti’s Ordeal and the Yamuna–Hiranyavati Sacred Corridor
मुद्गलेनास्मि गदिता राजपत्नी भविष्यति सा चावस्थामिमां प्राप्ता कश्चिन्मां त्रातुमीश्वरः
mudgalenāsmi gaditā rājapatnī bhaviṣyati sā cāvasthāmimāṃ prāptā kaścinmāṃ trātumīśvaraḥ
“มุทคละได้กล่าวถึงข้าว่า ‘นางจักเป็นมเหสีของพระราชา’ แต่บัดนี้ข้ากลับตกอยู่ในสภาพเช่นนี้; พระเป็นเจ้าองค์ใดเล่าจะทรงช่วยกู้ข้า?”
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FAQs
Mudgala functions as a prophetic ṛṣi whose words are treated as authoritative. The contrast between the prophecy (‘king’s wife’) and the woman’s current misery heightens the narrative tension and signals an impending reversal through dharma or divine grace.
The verse uses the generic term Īśvara (‘Lord’). In the Vāmana Purāṇa’s tīrtha narratives, such cries often resolve through Viṣṇu’s protection or through a sacred place’s merit; without an explicit marker, the safest reading is a general appeal to the supreme Lord, contextually clarified by surrounding verses.
The verse foregrounds the Purāṇic motif that present adversity does not negate ṛṣi-vākya (sage-speech) but rather sets the stage for its fulfillment—often mediated by tīrtha-mahima, tapas, or divine intervention.