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Skanda Purana — Vishnu Khanda, Shloka 66

इति दत्त्वा वरांस्तस्मै विश्वामित्रो मुनीश्वरः । अन्तर्दधे मुनिवरस्तदा स च तपोनिधिः

iti dattvā varāṃstasmai viśvāmitro munīśvaraḥ | antardadhe munivarastadā sa ca taponidhiḥ

ครั้นประทานพรทั้งหลายแก่เขาแล้ว วิศวามิตรผู้เป็นจอมฤๅษี—มหาตบะผู้ประเสริฐ ดุจคลังแห่งตปัส—ก็อันตรธานหายไปจากสายตาในกาลนั้น

इतिthus
इति:
Sambandha (Quotative/सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; इत्यादि-समाप्त्यर्थक (thus)
दत्त्वाhaving given
दत्त्वा:
Purvakala-kriya (Prior action/पूर्वकाल-क्रिया)
TypeVerb
Rootदा (धातु)
Formक्त्वान्त (absolutive/gerund); पूर्वकालिक क्रिया (having given)
वरान्boons
वरान्:
Karma (Object/कर्म)
TypeNoun
Rootवर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन
तस्मैto him
तस्मै:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th), एकवचन
विश्वामित्रःViśvāmitra
विश्वामित्रः:
Karta (Subject/कर्ता)
TypeNoun
Rootविश्वामित्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
मुनीश्वरःlord of sages
मुनीश्वरः:
Karta (Apposition/कर्ता-समानााधिकरण)
TypeNoun
Rootमुनीश्वर (प्रातिपदिक; मुनि+ईश्वर)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुषः (मुनीनां ईश्वरः)
अन्तर्दधेdisappeared, vanished
अन्तर्दधे:
Kriya (Action/क्रिया)
TypeVerb
Rootअन्तर्+धा (धातु)
Formलिट् (परोक्ष-भूत/परफेक्ट), आत्मनेपद, प्रथमपुरुष, एकवचन
मुनिवरःthe excellent sage
मुनिवरः:
Karta (Apposition/कर्ता-समानााधिकरण)
TypeNoun
Rootमुनिवर (प्रातिपदिक; मुनि+वर)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; कर्मधारयः (वरः मुनिः)
तदाthen
तदा:
Kala (Time/काल)
TypeIndeclinable
Rootतदा (अव्यय)
Formअव्यय; कालवाचक (then)
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (and)
तपोनिधिःtreasury of austerity
तपोनिधिः:
Karta (Apposition/कर्ता-समानााधिकरण)
TypeNoun
Rootतपोनिधि (प्रातिपदिक; तपस्+निधि)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुषः (तपसः निधिः)

Narrator (Purāṇic narrator within Vaiṣṇavakhaṇḍa; likely Sūta-style narrative frame)

Tirtha: Ayodhyā (ṛṣi-siddha-sthāna context)

Type: kshetra

Listener: null

Scene: Viśvāmitra, radiant with ascetic power, grants boons to a recipient (contextually the Yakṣa/figure in the narrative) and then dissolves into light, leaving the sacred place charged with potency.

V
Viśvāmitra

FAQs

The authority of tīrtha-instructions is grounded in realized sages; their tapas and blessings sanctify and authenticate the rite.

The Ayodhyā tīrtha narrative setting continues, now marked by Viśvāmitra’s boon-giving.

No new rite; it concludes the instruction by noting the granting of boons and the sage’s departure.