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Skanda Purana — Vishnu Khanda, Shloka 30

यज्ञाय भुक्तहविष ऋग्यजुःसामरूपिणे । नमः सरस्वतीगीतदिव्यसद्गणशालिने

yajñāya bhuktahaviṣa ṛgyajuḥsāmarūpiṇe | namaḥ sarasvatīgītadivyasadgaṇaśāline

ขอนอบน้อมแด่พระองค์ผู้เป็นยัญญะเอง ผู้เสวยหวิษอันบูชา ผู้ทรงปรากฏเป็นฤค ยชุร และสามัน ผู้สถิตท่ามกลางสภาทิพย์แห่งสัตบุรุษ อันสรรเสริญในบทเพลงของพระสรัสวดี

yajñāyato the sacrifice (personified)
yajñāya:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootyajña (प्रातिपदिक)
Formपुंलिङ्ग; चतुर्थी (4th/Dative), एकवचन
bhukta-haviṣeto the one who has consumed the oblation
bhukta-haviṣe:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootbhukta (कृदन्त; √bhuj भुज् (धातु) क्त) + haviṣ (प्रातिपदिक)
Formपुंलिङ्ग; चतुर्थी (4th/Dative), एकवचन; तत्पुरुष-समास (भुक्तं हविः येन/यस्य)
ṛg-yajuḥ-sāma-rūpiṇeto the one whose form is the Ṛg, Yajus, and Sāman
ṛg-yajuḥ-sāma-rūpiṇe:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootṛc (प्रातिपदिक) + yajuḥ (प्रातिपदिक) + sāman (प्रातिपदिक) + rūpin (प्रातिपदिक)
Formपुंलिङ्ग; चतुर्थी (4th/Dative), एकवचन; तत्पुरुष-समास (ऋग्यजुःसाम-रूपः)
namaḥsalutation
namaḥ:
Sambodhana/Prayojana (salutation formula)
TypeIndeclinable
Rootnamas (प्रातिपदिक)
Formअव्यय; नमस्कारार्थक-निपात
sarasvatī-gīta-divya-sat-gaṇa-śālineto the one endowed with Sarasvatī’s song and a divine company of the good
sarasvatī-gīta-divya-sat-gaṇa-śāline:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootsarasvatī (प्रातिपदिक) + gīta (प्रातिपदिक/कृदन्त) + divya (प्रातिपदिक) + sat (प्रातिपदिक) + gaṇa (प्रातिपदिक) + śālin (प्रातिपदिक)
Formपुंलिङ्ग; चतुर्थी (4th/Dative), एकवचन; बहुपद-तत्पुरुष-समास (सरस्वत्याः गीतं; दिव्यः सतां गणः; तेन शालिन् = युक्त/सम्पन्न)

Brahmā (deduced for Vaiṣṇavakhaṇḍa stuti context)

Tirtha: Ayodhyā-kṣetra

Type: kshetra

Scene: A golden-hued Nārāyaṇa as Yajña-Puruṣa seated in a celestial sabhā of sādhus and devas; Vedic meters embodied as radiant scrolls/lotuses; Sarasvatī singing with vīṇā as the hymn’s source.

Y
Yajña
Ṛgveda
Y
Yajurveda
S
Sāmaveda
S
Sarasvatī
V
Viṣṇu

FAQs

All sacred rites and Vedic speech culminate in the Divine; the Lord is both the sacrifice and the receiver of offerings.

Ayodhyā is the praised sacred setting where Vedic devotion and stuti are framed as especially meritorious.

Yajña is referenced conceptually (offerings/havis), but no specific procedural injunction is given in this verse.