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Skanda Purana — Vishnu Khanda, Shloka 52

तत्रांतरे समभ्यायान्मुनिर्यमवतां वरः । विश्वामित्रमुनेरंतेवासी कौत्स इति स्मृतः

tatrāṃtare samabhyāyānmuniryamavatāṃ varaḥ | viśvāmitramuneraṃtevāsī kautsa iti smṛtaḥ

ในระหว่างนั้น ฤๅษีผู้ประเสริฐในหมู่ผู้สำรวมตนได้มาถึง นามว่า “เกาตสะ” เป็นที่รู้กันว่าเป็นศิษย์ผู้พำนักรับใช้ ณ สำนักของฤๅษีวิศวามิตร

तत्रthere
तत्र:
Kriya-viseshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb)
अन्तरेin the meantime/interval
अन्तरे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootअन्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
समभ्यायात्came/arrived
समभ्यायात्:
Kriya (Action/क्रिया)
TypeVerb
Rootसम्-अभि-या (धातु)
Formलङ् (Imperfect), प्रथमपुरुष, एकवचन; परस्मैपद
मुनिःa sage
मुनिः:
Karta (Subject/कर्ता)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
यमवताम्of the self-controlled (ascetics)
यमवताम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootयमवत् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
वरःthe best
वरः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootवर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषणम् मुनिः प्रति
विश्वामित्र-मुनेःof sage Viśvāmitra
विश्वामित्र-मुनेः:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootविश्वामित्र (प्रातिपदिक) + मुनि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
अन्तेवासीresident pupil/discipline
अन्तेवासी:
Karta (Subject/कर्ता)
TypeNoun
Rootअन्तेवासिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
कौत्सःKautsa
कौत्सः:
Karta (Apposition/कर्ता-समानाधिकरण)
TypeNoun
Rootकौत्स (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
इतिthus
इति:
Sambandha (Quotation marker/सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरण/समाप्तिसूचक (quotative particle)
स्मृतःis known/called
स्मृतः:
Kriya (Predicative/क्रिया)
TypeVerb
Rootस्मृ (धातु)
Formकृदन्त (क्त), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मणि-प्रयोगः (passive sense)

Agastya (contextual continuation)

Tirtha: Ayodhyā

Type: kshetra

Scene: A young-to-middle-aged ascetic sage, Kautsa, arrives at the royal threshold—matted hair or neatly tied jaṭā, kamaṇḍalu and staff—his face composed, eyes intent, embodying restraint; courtiers part respectfully.

K
Kautsa
V
Viśvāmitra

FAQs

The guru-śiṣya lineage is honored; disciplined sages and devoted students become instruments of dharma.

Ayodhyā remains the narrative locus, portrayed as a meeting ground for kings and great ṛṣis.

No direct ritual is prescribed here; the verse introduces Kautsa in connection with the dharmic practice of guru-dakṣiṇā.