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Skanda Purana — Prabhasa Khanda, Shloka 23

गिरौ विषमभूभागे वहुवृक्षसमाकुले । मृगयूथगता नारी मया दृष्टा मृगानना

girau viṣamabhūbhāge vahuvṛkṣasamākule | mṛgayūthagatā nārī mayā dṛṣṭā mṛgānanā

บนภูเขา ณ พื้นที่ขรุขระชันและรกด้วยหมู่ไม้มากมาย ข้าพระองค์เห็นสตรีผู้หนึ่งอยู่ท่ามกลางฝูงกวาง—พักตร์ของนางดุจกวางน้อย

गिरौon a mountain
गिरौ:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootगिरि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; अधिकरण
विषमभूभागेin uneven terrain
विषमभूभागे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootविषम + भूभाग (प्रातिपदिक)
Formसमास: विषमः भूभागः (कर्मधारय); पुंलिङ्ग, सप्तमी, एकवचन; अधिकरण
बहुवृक्षसमाकुलेcrowded with many trees
बहुवृक्षसमाकुले:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootबहु + वृक्ष + समाकुल (प्रातिपदिक)
Formसमास: बहुभिः वृक्षैः समाकुलः (तृतीया-तत्पुरुष); पुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी, एकवचन; ‘भूभागे’विशेषण
मृगयूथगताgone into a herd of deer
मृगयूथगता:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootमृग + यूथ + गत (प्रातिपदिक)
Formसमास: मृगाणां यूथम् (षष्ठी-तत्पुरुष) + गत (क्त); स्त्रीलिङ्ग, प्रथमा, एकवचन; ‘नारी’विशेषण
नारीa woman
नारी:
Karma (Object/कर्म)
TypeNoun
Rootनारी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; कर्मणि-प्रयोगे कर्तृसदृश-प्रथमा (patient in passive)
मयाby me
मया:
Karana (Instrument/करण)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formतृतीया, एकवचन; करण (agent/instrument in passive)
दृष्टाwas seen
दृष्टा:
Kriyā (Action/क्रिया)
TypeVerb
Rootदृश् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त; स्त्रीलिङ्ग, प्रथमा, एकवचन; कर्मणि-प्रयोगे मुख्यक्रियासदृश (was seen)
मृगाननाdeer-faced (having a deer-like face)
मृगानना:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootमृग + आनन (प्रातिपदिक)
Formसमास: मृगस्य आननम् इव आननं यस्याः (उपमान-कर्मधारय); स्त्रीलिङ्ग, प्रथमा, एकवचन; ‘नारी’विशेषण

Śiva (narrating); direct speech by the forest-guard

Tirtha: Vastrāpatha

Type: kshetra

Scene: On rugged, uneven mountain ground thick with trees, a doe-faced young woman moves among a herd of deer; the observer watches from concealment.

D
Deer herd
D
Doe-faced woman

FAQs

The Purāṇas use wondrous, liminal figures to hint at karmic mystery—often a prelude to revelation of a sacred site’s power and compassion.

Not explicitly named here; the marvel serves as narrative momentum toward the Vastrāpatha-kṣetra tīrtha’s greatness.

None.