गयायां पिंडदानेन प्रयागमरणेन किम् । सोमेश्वरे सरस्वत्यां सोमपर्वणि किं गतैः
gayāyāṃ piṃḍadānena prayāgamaraṇena kim | someśvare sarasvatyāṃ somaparvaṇi kiṃ gataiḥ
การถวายปิณฑะที่คยาให้ผลอันใด? หรือการสิ้นชีวิตที่ประยาคให้สิ่งใด? การไปยังโสเมศวร หรือไปยังแม่น้ำสรัสวตีในวันศักดิ์สิทธิ์โสมะ-ปัรวัน จะได้อะไรเล่า?
Devāṅganā (addressing Indra/Sureśvara) inferred from continuing address
Tirtha: Vastrāpatha-kṣetra (implied as comparator)
Type: kshetra
Scene: A litany of famous tirthas is invoked—Gayā with piṇḍa offerings, Prayāga confluence, a Śiva shrine of Someśvara, and the Sarasvatī on Soma-parvan—only to be rhetorically dismissed in favor of the local kṣetra’s fruit.
Even highly famed tīrtha-acts are portrayed as secondary when compared to the supreme Śiva-centered observance being praised in the passage.
Multiple tīrthas are referenced (Gayā, Prayāga, Sarasvatī, Someśvara), but the surrounding māhātmya centers on Vastrāpathakṣetra.
Piṇḍadāna (ancestor offerings) at Gayā and the belief in merit of dying at Prayāga; pilgrimage on Soma-parvan days.