श्रुत्वा पुराणमेतद्धि वाचकं यस्तु पूजयेत् । तेन ब्रह्मा च विष्णुश्च रुद्रश्चैव प्रपूजितः
śrutvā purāṇametaddhi vācakaṃ yastu pūjayet | tena brahmā ca viṣṇuśca rudraścaiva prapūjitaḥ
ครั้นได้สดับปุราณะนี้แล้ว ผู้ใดบูชาผู้แสดงธรรม (วาจก) ด้วยการนั้นย่อมเป็นการบูชาพระพรหม พระวิษณุ และพระรุทระโดยแท้
Skanda (deduced from phalaśruti instructions)
Tirtha: Dvārakā
Type: kshetra
Scene: After the discourse, listeners rise to honor the vācaka with garlands, sandal paste, cloth, and dakṣiṇā; behind him appear subtle symbolic forms of Brahmā, Viṣṇu, and Rudra indicating equivalence of worship.
Respecting the transmitter of sacred knowledge is itself worship, equivalent to honoring the highest divine principles.
Dvārakā is the contextual setting, though the teaching applies broadly to Purāṇa discourse traditions.
Pūjā/honoring of the vācaka (reciter) after hearing the Purāṇa is prescribed.