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Skanda Purana — Prabhasa Khanda, Shloka 9

कृतकृत्यश्च भवति कल्पकोटिसमन्वितः । यथा निर्मथनादग्निः सर्वकाष्ठेषु दृश्यते । तथा च दृश्यते धर्मो द्वादशीसेवनान्नरे

kṛtakṛtyaśca bhavati kalpakoṭisamanvitaḥ | yathā nirmathanādagniḥ sarvakāṣṭheṣu dṛśyate | tathā ca dṛśyate dharmo dvādaśīsevanānnare

ผู้นั้นย่อมเป็นผู้สำเร็จกิจแล้ว ประกอบด้วยบุญกุศลนับโกฏิกัลป์ ดุจไฟมีอยู่ในไม้ทุกท่อนและปรากฏด้วยการเสียดสีฉันใด ธรรมะก็ปรากฏในมนุษย์ด้วยการถือปฏิบัติทวาทศีฉันนั้น

कृतकृत्यःone who has accomplished what should be done
कृतकृत्यः:
Karta (Subject/कर्ता)
TypeAdjective
Rootकृत + कृत्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
भवतिbecomes
भवति:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
कल्पकोटिसमन्वितःendowed with crores of kalpas
कल्पकोटिसमन्वितः:
Karta (Subject-complement/कर्ता)
TypeAdjective
Rootकल्प + कोटि + समन्वित (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
यथाjust as
यथा:
Sambandha (Comparison/सम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय)
Formउपमानवाचक-अव्यय (as)
निर्मथनात्from churning/rubbing
निर्मथनात्:
Apadana (Source/अपादान)
TypeNoun
Rootनिर्मथन (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (Ablative/5th), एकवचन (Singular)
अग्निःfire
अग्निः:
Karta (Subject/कर्ता)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
सर्वकाष्ठेषुin all pieces of wood
सर्वकाष्ठेषु:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootसर्व + काष्ठ (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural)
दृश्यतेis seen, appears
दृश्यते:
Kriya (Action/क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन (Singular), आत्मनेपद; कर्मणि-प्रयोग (passive)
तथाso, likewise
तथा:
Sambandha (Manner/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formतद्वत्/एवमेव-अव्यय (thus, in the same way)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
दृश्यतेis seen
दृश्यते:
Kriya (Action/क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन (Singular), आत्मनेपद; कर्मणि-प्रयोग (passive)
धर्मःdharma, merit
धर्मः:
Karta (Subject/कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
द्वादशीसेवनात्from observing (the vow of) Dvādaśī
द्वादशीसेवनात्:
Apadana (Source/अपादान)
TypeNoun
Rootद्वादशी + सेवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (Ablative/5th), एकवचन (Singular)
नरेin a man
नरे:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)

Prahlāda (contextual continuation; concluding the phala teaching)

Tirtha: Dvārakā

Type: kshetra

Listener: Pilgrimage-seeker audience (tīrtha-śravaṇa context)

Scene: A devotee in Dvārakā performs Dvādaśī-sevā; the metaphor of fire hidden in wood is shown as a sacred flame emerging from churning sticks, paralleling dharma awakening in the heart.

D
Dvādaśī
D
Dharma

FAQs

Dvādaśī observance is depicted as a catalyst that brings latent dharma to visible expression, like fire revealed from wood.

Dvārakā remains the implied sacred context, though the verse directly praises the Dvādaśī vow itself.

Dvādaśī-sevā (observance/service of Dvādaśī), connected in context with recitation in Viṣṇu’s presence.