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Skanda Purana — Prabhasa Khanda, Shloka 48

बृहस्पतिं सुरगुरुं पप्रच्छुर्विनयान्विताः । म्लेच्छसंसर्गजो दोषो गंगयापि न पूयते

bṛhaspatiṃ suraguruṃ papracchurvinayānvitāḥ | mlecchasaṃsargajo doṣo gaṃgayāpi na pūyate

ด้วยความนอบน้อม เทพทั้งหลายทูลถามพระพฤหัสปติ ผู้เป็นครูแห่งเทวะว่า: “โทษอันเกิดจากการคบหามเลจฉะนั้น แม้ด้วยคงคาค็หาได้ชำระให้บริสุทธิ์ไม่”

बृहस्पतिम्Bṛhaspati
बृहस्पतिम्:
Karma (Object/कर्म)
TypeNoun
Rootबृहस्पति (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
सुर-गुरुम्teacher of the gods
सुर-गुरुम्:
Karma (Object/कर्म)
TypeNoun
Rootसुर (प्रातिपदिक) + गुरु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; तत्पुरुष-समास (सुराणां गुरुः)
पप्रच्छुःasked
पप्रच्छुः:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र + प्रच्छ् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, बहुवचन, परस्मैपद
विनय-अन्विताःendowed with humility
विनय-अन्विताः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootविनय (प्रातिपदिक) + अन्वित (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण (ते/सुराः); तत्पुरुष-समास (विनयेन अन्विताः)
म्लेच्छ-संसर्ग-जःborn from contact with mlecchas
म्लेच्छ-संसर्ग-जः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootम्लेच्छ (प्रातिपदिक) + संसर्ग (प्रातिपदिक) + ज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (दोषः); तत्पुरुष-समास (म्लेच्छानां संसर्गात् जातः)
दोषःfault/taint
दोषः:
Karta (Subject/कर्ता)
TypeNoun
Rootदोष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
गङ्गयाby the Ganges
गङ्गया:
Karana (Instrument/करण)
TypeNoun
Rootगङ्गा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन
अपिeven/also
अपि:
Nipata (Particle/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अपि-निपात (particle: even/also)
not
:
Pratishedha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation)
पूयतेis purified
पूयते:
Kriya (Action/क्रिया)
TypeVerb
Rootपू (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन, आत्मनेपद; कर्मणि-प्रयोग (passive sense)

Devas (addressing Bṛhaspati), as narrated by Prahlāda

Tirtha: Gaṅgā (referenced) / (unnamed) Kali-vivarjita tīrtha sought

Type: river

Listener: dvijāḥ

Scene: Devas stand with folded hands before Bṛhaspati, the sura-guru, asking a pointed question: how can a doṣa be beyond even Gaṅgā’s cleansing? A faint vision of Gaṅgā as a goddess appears as a reference point.

B
Bṛhaspati
G
Gaṅgā
D
Devas (Surāḥ)

FAQs

It underscores the gravity of harmful association and the limits of external purification without inner and contextual sanctity.

Gaṅgā is mentioned as a supreme purifier, yet the narrative suggests the need for an even safer Kali-avoided place.

Implied is Gaṅgā-snān (bathing in the Gaṅgā) as a purifier, though the verse stresses its insufficiency for this specific ‘doṣa’.