Next Verse

Skanda Purana — Prabhasa Khanda, Shloka 1

श्रीमार्कण्डेय उवाच । प्रह्लादं सर्वधर्मज्ञं वेदशास्त्रार्थपारगम् । वैष्णवागमतत्त्वज्ञं भगवद्भक्तितत्परम्

śrīmārkaṇḍeya uvāca | prahlādaṃ sarvadharmajñaṃ vedaśāstrārthapāragam | vaiṣṇavāgamatattvajñaṃ bhagavadbhaktitatparam

พระศรีมารกัณฑยะกล่าวว่า: ปรหลาทะ—ผู้รู้ธรรมทั้งปวง ผู้ข้ามถึงฝั่งแห่งความหมายแห่งพระเวทและศาสตรา ผู้รู้สัจธรรมแห่งคัมภีร์ไวษณวะ และผู้มุ่งมั่นในภักติแด่พระผู้เป็นเจ้าโดยสิ้นเชิง

श्रीमार्कण्डेयःthe venerable Mārkaṇḍeya
श्रीमार्कण्डेयः:
Karta (Subject/कर्ता)
TypeNoun
Rootश्री-मार्कण्डेय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; ‘श्रीमान् मार्कण्डेयः’ कर्मधारयः; Nominative singular
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन; ‘said’
प्रह्लादम्Prahlāda
प्रह्लादम्:
Karma (Object/कर्म)
TypeNoun
Rootप्रह्लाद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; Accusative singular
सर्वधर्मज्ञम्knower of all dharmas
सर्वधर्मज्ञम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्व-धर्म-ज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; ‘सर्वान् धर्मान् जानाति’ इति उपपद-तत्पुरुष/बहुव्रीह्यर्थे विशेषणम्; qualifying ‘प्रह्लादम्’
वेदशास्त्रार्थपारगम्versed in the meanings of Veda and śāstra
वेदशास्त्रार्थपारगम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootवेद-शास्त्र-अर्थ-पारग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; बहुपद-तत्पुरुषः (‘वेदशास्त्रयोः अर्थेषु पारगः’); qualifying ‘प्रह्लादम्’
वैष्णवागमतत्त्वज्ञम्knower of the essence of Vaiṣṇava tradition
वैष्णवागमतत्त्वज्ञम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootवैष्णव-आगम-तत्त्व-ज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; ‘वैष्णवागमस्य तत्त्वं जानाति’ इति षष्ठी-तत्पुरुषः; qualifying ‘प्रह्लादम्’
भगवद्भक्तितत्परम्devoted to devotion to the Lord
भगवद्भक्तितत्परम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootभगवत्-भक्ति-तत्पर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; ‘भगवति भक्तौ तत्परः’ इति सप्तमी/षष्ठी-तत्पुरुषार्थः; qualifying ‘प्रह्लादम्’

Mārkaṇḍeya

Tirtha: Dvārakā (contextual)

Type: kshetra

Scene: Mārkaṇḍeya ṛṣi formally introduces Prahlāda as an ideal Vaiṣṇava teacher—serene, radiant, and scripturally accomplished—setting a didactic, pilgrimage-mahātmya tone.

M
Mārkaṇḍeya
P
Prahlāda
V
Veda
Ś
Śāstra
V
Vaiṣṇava Āgama
B
Bhagavān

FAQs

Prahlāda is upheld as the model devotee—uniting scriptural insight with unwavering bhakti.

No single tīrtha is named in this verse; it serves as a narrative introduction within the Dvārakā Māhātmya context.

None; the verse is a eulogy/introduction highlighting qualifications in dharma and devotion.