Previous Verse
Next Verse

Skanda Purana — Prabhasa Khanda, Shloka 50

ततः क्रोधसमायुक्तौ संकर्षणजनार्दनौ । चक्रलांगलघातेन जघ्नतुर्दानवोत्तमान्

tataḥ krodhasamāyuktau saṃkarṣaṇajanārdanau | cakralāṃgalaghātena jaghnaturdānavottamān

แล้วสังกรษณะและชนารทนะ ผู้เปี่ยมด้วยโทสะอันชอบธรรม ได้ฟาดฟันเหล่าทานวะผู้เป็นหัวหน้า ด้วยการกระหน่ำจักรและคันไถ

ततःthen
ततः:
Adhikarana (context/अधिकरण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; काल/अनुक्रमवाचक (then/thereupon)
क्रोधसमायुक्तौboth filled with anger
क्रोधसमायुक्तौ:
Karta (Subject/कर्ता)
TypeAdjective
Rootक्रोध + समायुक्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन; विशेषण; तृतीया-तत्पुरुषार्थः (क्रोधेन समायुक्तौ)
संकर्षणजनार्दनौSaṃkarṣaṇa and Janārdana
संकर्षणजनार्दनौ:
Karta (Subject/कर्ता)
TypeNoun
Rootसंकर्षण (प्रातिपदिक) + जनार्दन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन; इतरेतर-द्वन्द्वः
चक्रलाङ्गलघातेनby the blow of discus and plough
चक्रलाङ्गलघातेन:
Karana (Instrument/करण)
TypeNoun
Rootचक्र + लाङ्गल + घात (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; समाहार/उपकरणवाचकः; द्वन्द्वपूर्वक-तत्पुरुषः (चक्रेण लाङ्गलेन च कृतः घातः)
जघ्नतुःthey two slew
जघ्नतुः:
Kriya (Action/क्रिया)
TypeVerb
Rootहन् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष (3rd), द्विवचन
दानवोत्तमान्the best of the Dānavas
दानवोत्तमान्:
Karman (Object/कर्म)
TypeNoun
Rootदानव + उत्तम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; षष्ठी-तत्पुरुषः (दानवानाम् उत्तमान्)

Sūta (Lomaharṣaṇa) narrating

Tirtha: Dvārakā

Type: kshetra

Listener: Naimiṣāraṇya ṛṣis (typical frame)

Scene: Saṃkarṣaṇa and Janārdana stand side by side, faces set with righteous fury; Janārdana’s discus flashes like a sun-wheel while Saṃkarṣaṇa’s plough arcs through the air, felling dānava champions.

S
Saṃkarṣaṇa
J
Janārdana
D
Dānava

FAQs

Divine power acts decisively to re-establish dharma; sacred spaces and devotees are not abandoned when threatened by adharma.

Dvārakā, whose Māhātmya emphasizes the city’s inviolability under the guardianship of Janārdana and Saṃkarṣaṇa.

None; the focus is on divine intervention in battle.