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Skanda Purana — Mahesvara Khanda, Shloka 96

जनकस्य गृहे साक्षाद्ब्रह्मविद्या जनिष्यति । भक्तो हि रावणः साक्षाच्छिवध्यानपरायणः

janakasya gṛhe sākṣādbrahmavidyā janiṣyati | bhakto hi rāvaṇaḥ sākṣācchivadhyānaparāyaṇaḥ

ในเรือนของชนก พรหมวิทยาจักบังเกิดขึ้นโดยตรงอย่างประจักษ์ เพราะราวณะนั้นแท้จริงเป็นภักตะ ผู้มุ่งมั่นในสมาธิภาวนาต่อพระศิวะ

जनकस्यof Janaka
जनकस्य:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootjanaka (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
गृहेin the house
गृहे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootgṛha (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन
साक्षात्directly
साक्षात्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootsākṣāt (अव्यय)
Formअव्यय (adverb; directly/manifestly)
ब्रह्मविद्याBrahmavidyā (knowledge of Brahman)
ब्रह्मविद्या:
Karta (Subject/कर्ता)
TypeNoun
Rootbrahmavidyā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
जनिष्यतिwill be born/arise
जनिष्यति:
Kriya (Action/क्रिया)
TypeVerb
Rootjan (धातु)
Formलृट्-लकार (Simple Future), आत्मनेपद, प्रथम-पुरुष, एकवचन
भक्तःdevoted
भक्तः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootbhakta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (qualifying रावणः)
हिindeed
हि:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle; indeed)
रावणःRāvaṇa
रावणः:
Karta (Subject/कर्ता)
TypeNoun
Rootrāvaṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
साक्षात्truly
साक्षात्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootsākṣāt (अव्यय)
Formअव्यय (adverb; truly/directly)
शिव-ध्यान-परायणःwholly devoted to meditation on Śiva
शिव-ध्यान-परायणः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootśiva + dhyāna + parāyaṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (qualifying रावणः); (शिवस्य ध्यानं तस्मिन् परायणः)

Vāsudeva

Tirtha: Mithilā (Janaka-kṣetra)

Type: kshetra

Listener: Sages/pilgrims

Scene: Janaka’s palace where a radiant feminine presence—Brahmavidyā—manifests; juxtaposed with an image of Rāvaṇa in intense Śiva-meditation, highlighting paradox.

J
Janaka
B
Brahmavidyā
R
Rāvaṇa
Ś
Śiva

FAQs

Purāṇic narratives can portray complex dharma: even a powerful antagonist may possess devotion, yet still fall due to adharma.

Mithilā/Janaka’s realm is indicated via “Janaka’s house,” while the Kedārakhaṇḍa remains the textual setting.

None; the verse provides doctrinal-narrative context (birth/manifestation and character description).