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Skanda Purana — Mahesvara Khanda, Shloka 2

अनेकागमसंवीता यथातत्त्वमुदाहृताः । कापालिकानां भेदाश्च प्रोक्ता व्याससमासतः

anekāgamasaṃvītā yathātattvamudāhṛtāḥ | kāpālikānāṃ bhedāśca proktā vyāsasamāsataḥ

คำสอนเหล่านี้ตั้งมั่นด้วยอาคมมากมาย และกล่าวตามสภาวะความจริง ส่วนความแตกต่างของคาปาลิกะนั้น ก็ได้บรรยายทั้งแบบพิสดารและแบบย่อโดยสรุป

अनेकागमसंवीताःaccompanied by many Āgamas / supported by many scriptures
अनेकागमसंवीताः:
Visheshana (Adjectival)
TypeAdjective
Rootअनेक + आगम + संवीत (प्रातिपदिके; सं-वी (धातु) + क्त)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण (qualifier)
यथातत्त्वम्according to reality / as it truly is
यथातत्त्वम्:
Kriya-visheshana (Adverbial)
TypeIndeclinable
Rootयथा + तत्त्व (अव्ययीभाव-समास)
Formअव्यय; क्रियाविशेषण (adverb)
उदाहृताःwere stated / were explained
उदाहृताः:
Kriya (Predicative action)
TypeVerb
Rootउद्-आ-हृ (धातु) + क्त (कृदन्त प्रत्यय)
Formभूतकर्मणि कृदन्त (past passive participle, क्त), पुंलिङ्ग, प्रथमा, बहुवचन; कर्मणि प्रयोगे विधेय
कापालिकानाम्of the Kāpālikas
कापालिकानाम्:
Sambandha (Genitive relation)
TypeNoun
Rootकापालिक (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन (Plural)
भेदाःdivisions / types
भेदाः:
Karta (Subject/कर्ता)
TypeNoun
Rootभेद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन (Plural)
and
:
Samuccaya (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
प्रोक्ताःwere spoken / were taught
प्रोक्ताः:
Kriya (Predicative action)
TypeVerb
Rootप्र-वच् (धातु) + क्त (कृदन्त प्रत्यय)
Formभूतकर्मणि कृदन्त (past passive participle, क्त), पुंलिङ्ग, प्रथमा, बहुवचन; कर्मणि प्रयोगे विधेय
व्याससमासतःbriefly / in summary
व्याससमासतः:
Kriya-visheshana (Adverbial)
TypeIndeclinable
Rootव्यास + समास + तस् (अव्यय-प्रत्यय)
Formअव्यय; तसिल्-प्रत्ययान्त (ablatival adverb) — 'in brief/summary'

Lomaśa (continuing narration)

Tirtha: Kedāra (contextual)

Type: kshetra

Listener: dvija-ṛṣis

Scene: A didactic tableau: Lomaśa enumerates āgama-based teachings and distinguishes Kāpālika divisions, with palm-leaf manuscripts and attentive sages in an āśrama near the Himalayan shrine route.

Ā
Āgama
K
Kāpālika

FAQs

Śaiva dharma is presented as Āgama-supported and internally diverse, yet meant to be understood truthfully and carefully.

Kedāra remains the narrative setting; the verse emphasizes doctrinal mapping rather than a single local shrine.

No specific rite; it notes the Āgamic grounding and classification of Śaiva groups (including Kāpālikas).