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Skanda Purana — Mahesvara Khanda, Shloka 101

ईशानवक्त्रं प्रणमामि त्वाहं स्तौति श्रुतिः सर्वविद्येश्वरस्त्वम् । भूतेश्वरस्त्वं प्रपितामहस्त्वं तस्मै नमस्तेस्तु महेश्वराय

īśānavaktraṃ praṇamāmi tvāhaṃ stauti śrutiḥ sarvavidyeśvarastvam | bhūteśvarastvaṃ prapitāmahastvaṃ tasmai namastestu maheśvarāya

ข้าพเจ้ากราบนอบน้อมต่อพระพักตร์อีศานของพระองค์ ศรุติ คือพระเวทเองสรรเสริญพระองค์—พระองค์เป็นเจ้าแห่งสรรพวิทยา เป็นเจ้าแห่งสรรพสัตว์ เป็นปิตามหะดั้งเดิม ดังนั้นขอนอบน้อมแด่พระองค์ โอ้มหาอีศวร

ईशानवक्त्रम्the Īśāna face/aspect
ईशानवक्त्रम्:
Karma (Object/कर्म)
TypeNoun
Rootईशान + वक्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; समासः—तत्पुरुषः (‘ईशानस्य वक्त्रम्’ = the Īśāna-face/aspect)
प्रणमामिI bow to
प्रणमामि:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र + नम् (धातु)
Formलट् (Present/वर्तमान), उत्तमपुरुष (1st), एकवचन; परस्मैपद
त्वाyou
त्वा:
Karma (Object/कर्म)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया (2nd/द्वितीया), एकवचन; enclitic pronoun
अहम्I
अहम्:
Karta (Subject/कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (1st/प्रथमा), एकवचन
स्तौतिpraises
स्तौति:
Kriya (Action/क्रिया)
TypeVerb
Rootस्तु (धातु)
Formलट् (Present/वर्तमान), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
श्रुतिःthe Veda (Śruti)
श्रुतिः:
Karta (Subject/कर्ता)
TypeNoun
Rootश्रुति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
सर्वविद्येश्वरःlord of all knowledges
सर्वविद्येश्वरः:
Kartṛ-samānādhikaraṇa (Predicate nominative)
TypeNoun
Rootसर्व + विद्या + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; समासः—तत्पुरुषः (‘सर्वासां विद्यानाम् ईश्वरः’)
त्वम्you
त्वम्:
Kartṛ-samānādhikaraṇa (Predicate nominative)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (1st/प्रथमा), एकवचन
भूतेश्वरःlord of beings
भूतेश्वरः:
Kartṛ-samānādhikaraṇa (Predicate nominative)
TypeNoun
Rootभूत + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; समासः—तत्पुरुषः (‘भूतानाम् ईश्वरः’)
त्वम्you
त्वम्:
Kartṛ-samānādhikaraṇa (Predicate nominative)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (1st/प्रथमा), एकवचन
प्रपितामहःgreat-grandfather/primeval ancestor
प्रपितामहः:
Kartṛ-samānādhikaraṇa (Predicate nominative)
TypeNoun
Rootप्रपितामह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
त्वम्you
त्वम्:
Kartṛ-samānādhikaraṇa (Predicate nominative)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (1st/प्रथमा), एकवचन
तस्मैto him
तस्मै:
Sampradana (Dative/सम्प्रदान)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं, चतुर्थी (4th/चतुर्थी), एकवचन
नमःsalutation
नमः:
Karma (Utterance)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय-प्रयोग (indeclinable interjection) used with dative ‘salutation’
तेto you
ते:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/षष्ठी), एकवचन; enclitic ‘to you/your’ (here: ‘to you’ in fixed phrase नमस्ते)
अस्तुlet it be
अस्तु:
Kriya (Action/क्रिया)
TypeVerb
Rootअस् (धातु)
Formलोट् (Imperative/आज्ञार्थ), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
महेश्वरायto Maheśvara
महेश्वराय:
Sampradana (Dative/सम्प्रदान)
TypeNoun
Rootमहेश्वर (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/चतुर्थी), एकवचन; समासः—कर्मधारयः (‘महान् ईश्वरः’)

A dvija devotee (as implied by the immediate narrative context)

Tirtha: Mahākāla / Maheśvara (liṅga)

Type: kshetra

Listener: Maheśvara/Śiva (addressed)

Scene: The devotee salutes the Īśāna face of Śiva—suggested as a subtle, serene visage above/behind the liṅga—while Vedic sages appear as embodiments of Śruti, offering praise-scrolls and chanting.

Ī
Īśāna
Ś
Śruti (Veda)
M
Maheśvara
B
Bhūteśvara

FAQs

All knowledge and all beings find their sovereign in Śiva; reverence to the Īśāna aspect aligns the devotee with the highest authority of dharma and wisdom.

No single tirtha is named; the verse functions as a doctrinal praise within the chapter’s sacred setting.

The practice implied is praṇāma (prostration) and Veda-grounded praise (stuti).