यवांकुरं जामदग्न्यो भर्गदैत्येति नाम च । पुरूरवाश्चाश्चान्नमयं बहुरूपेति नाम च
yavāṃkuraṃ jāmadagnyo bhargadaityeti nāma ca | purūravāścāścānnamayaṃ bahurūpeti nāma ca
ชามทัคนยะบูชาศิวลึงค์ที่ทำด้วยหน่อข้าวบาร์เลย์ มีนามว่า ‘ภรคไทตยะ’ และปุรูรวสบูชาศิวลึงค์ที่ทำด้วยอาหารสุก มีนามว่า ‘พหุรูปะ’ (ผู้มีรูปมากมาย)
Lomaharṣaṇa (Sūta), addressing the sages (deduced)
Scene: Jāmadagnya (Paraśurāma) offers a barley-sprout liṅga named Bhargadaitya; Purūravas offers a cooked-food liṅga named Bahurūpa—two altars showing austerity and royal devotion.
Even ordinary nourishment and sprouts, when offered with purity, become vehicles of worship to the many-formed Lord.
No specific tīrtha is referenced in this verse.
It indicates worship with sprout-based and food-based symbolic liṅgas, reflecting devotion adapted to circumstance.