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Skanda Purana — Mahesvara Khanda, Shloka 18

देशकालक्रियायोगाद्यथाग्नेर्भेदसम्भवः । तथा विषयभेदेन त्वमेकोऽपि विभिद्यसे

deśakālakriyāyogādyathāgnerbhedasambhavaḥ | tathā viṣayabhedena tvameko'pi vibhidyase

ดุจดังไฟที่ดูเหมือนแตกต่างไปตามสถานที่ กาลเวลา และการกระทำ, ฉันนั้นเอง พระองค์แม้ทรงเป็นหนึ่งเดียว ก็ทรงปรากฏเป็นหลากหลายตามความแตกต่างแห่งอารมณ์และบริบททั้งหลาย.

देशकालक्रियायोगात्from the conjunction of place, time, and action
देशकालक्रियायोगात्:
Hetu (Cause/हेतु)
TypeNoun
Rootदेश-काल-क्रिया-योग (प्रातिपदिक)
Formपुंलिङ्ग (योग), पञ्चमी (5), एकवचन; समासः—देशेन कालेन क्रियया योगः (तत्पुरुष-श्रृंखला)
यथाjust as
यथा:
Sambandha (Comparative/उपमा)
TypeIndeclinable
Rootयथा (अव्यय)
Formउपमानार्थक अव्यय (as/just as)
अग्नेःof fire
अग्नेः:
Shashthi-sambandha (Genitive relation/षष्ठī)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6), एकवचन
भेदसम्भवःarising of differentiation; variety arises
भेदसम्भवः:
Karta (Subject/कर्ता)
TypeNoun
Rootभेद-सम्भव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; समासः—भेदस्य सम्भवः (षष्ठी-तत्पुरुष)
तथाso; likewise
तथा:
Sambandha (Correlative/तथात्व)
TypeIndeclinable
Rootतथा (अव्यय)
Formतद्वत्/एवमेव अर्थे अव्यय (so; likewise)
विषयभेदेनby difference of objects/domains
विषयभेदेन:
Karana (Instrument/करण)
TypeNoun
Rootविषय-भेद (प्रातिपदिक)
Formपुंलिङ्ग (भेद), तृतीया (3), एकवचन; समासः—विषयस्य भेदेन (षष्ठी-तत्पुरुष)
त्वम्you
त्वम्:
Karta (Subject/कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (1), एकवचन
एकःone; single
एकः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootएक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; विशेषण
अपिeven though
अपि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formसम्भावना/अपवादार्थक अव्यय (even/though)
विभिद्यसेyou are differentiated; you appear as divided
विभिद्यसे:
Kriya (Predicate/क्रिया)
TypeVerb
Rootवि-√भिद् (धातु)
Formलट् (वर्तमान), मध्यमपुरुष (2nd), एकवचन; आत्मनेपद

Devotees/Sages (hymning Śiva in the Aruṇācalamāhātmya narrative context)

Tirtha: Aruṇācala

Type: peak

Scene: One central flame is shown reflected and divided across different lamps/contexts (place-time-action), paralleling Śiva’s one essence appearing as many; Aruṇācala stands as the steady axis behind changing scenes of worship.

Ś
Śiva

FAQs

The One Reality (Śiva) appears as many due to conditions and viewpoints; diversity does not negate unity.

Aruṇācala, as a setting for teachings that link sacred form-vision with deeper unity.

None; it offers a philosophical clarification supporting worship of forms without losing sight of oneness.

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