Previous Verse
Next Verse

Skanda Purana — Kashi Khanda, Shloka 40

परापवादो न मया किलोक्तः परापकारोपि मया कृतो न । परस्वबुद्धिः परदारबुद्धिः कृता मया नात्र क एष पाकः

parāpavādo na mayā kiloktaḥ parāpakāropi mayā kṛto na | parasvabuddhiḥ paradārabuddhiḥ kṛtā mayā nātra ka eṣa pākaḥ

ข้าพเจ้าไม่เคยกล่าวร้ายผู้อื่น และไม่เคยทำร้ายผู้อื่น ข้าพเจ้าไม่เคยคิดโลภทรัพย์ของผู้อื่น และไม่เคยใฝ่ปรารถนาคู่ครองของผู้อื่น แล้วเหตุใดผลกรรมเช่นนี้จึงมาถึงข้าพเจ้า ณ ที่นี่

परापवादःslander of others
परापवादः:
Karma (Object in passive sense)
TypeNoun
Rootपरा + अपवाद (प्रातिपदिक)
Formपुंलिङ्ग, एकवचन, प्रथमा; तत्पुरुष—‘परस्य अपवादः’ (slander of others)
not
:
Pratishedha (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक निपात (negation)
मयाby me
मया:
Kartr-karana (Agent in passive/कर्ता-करण)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, एकवचन, तृतीया (Instrumental)
किलindeed
किल:
Sambandha (Particle)
TypeIndeclinable
Rootकिल (अव्यय)
Formनिपात
उक्तःspoken
उक्तः:
Kriya (Passive action)
TypeVerb
Rootवच् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त भूतकृदन्त, पुंलिङ्ग, एकवचन, प्रथमा; कर्मणि प्रयोगे—‘was spoken’
परापकारःharm to others
परापकारः:
Karma (Object in passive sense)
TypeNoun
Rootपरा + अपकार (प्रातिपदिक)
Formपुंलिङ्ग, एकवचन, प्रथमा; तत्पुरुष—‘परस्य अपकारः’ (harm to others)
अपिalso
अपि:
Samuccaya
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (also)
मयाby me
मया:
Kartr-karana (Agent in passive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formएकवचन, तृतीया
कृतःdone
कृतः:
Kriya (Passive action)
TypeVerb
Rootकृ (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त भूतकृदन्त, पुंलिङ्ग, एकवचन, प्रथमा; कर्मणि—‘was done’
not
:
Pratishedha
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध
परस्वबुद्धिःcovetous thought of others’ property
परस्वबुद्धिः:
Karma (Object in passive sense)
TypeNoun
Rootपर + स्व + बुद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, एकवचन, प्रथमा; तत्पुरुष—‘परस्य स्वे बुद्धिः’ (thinking of others’ property as one’s own)
परदारबुद्धिःdesire for another’s wife
परदारबुद्धिः:
Karma (Object in passive sense)
TypeNoun
Rootपर + दार + बुद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, एकवचन, प्रथमा; तत्पुरुष—‘परस्य दारेषु बुद्धिः’ (desire for another’s wife)
कृताcommitted
कृता:
Kriya (Passive action)
TypeVerb
Rootकृ (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त भूतकृदन्त, स्त्रीलिङ्ग, एकवचन, प्रथमा; कर्मणि—‘was done/committed’ (agreeing with बुद्धिः)
मयाby me
मया:
Kartr-karana (Agent in passive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formएकवचन, तृतीया
not
:
Pratishedha
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध
अत्रhere/in this matter
अत्र:
Adhikarana (Location)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (here)
कःwho/what
कः:
Karta (Subject)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, एकवचन, प्रथमा; प्रश्नार्थक
एषःthis
एषः:
Visheshana (Demonstrative)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, एकवचन, प्रथमा; निर्देशार्थक (‘this’)
पाकःresult / consequence
पाकः:
Karta (Predicate noun)
TypeNoun
Rootपाक (प्रातिपदिक)
Formपुंलिङ्ग, एकवचन, प्रथमा; फल/विपाक-अर्थे

A devotee/sage presenting a moral self-defense before the sacred jurisdiction of Kāśī

Tirtha: Kāśī-kṣetra (ethical mirror)

Type: kshetra

Scene: A pilgrim sits on a ghāṭ step at dusk, counting misdeeds on fingers, looking toward a shrine; the atmosphere is introspective—lamps flicker, Gaṅgā flows, and the question ‘what is this vipāka?’ hangs in the air.

D
Dharma (ethical restraints)
K
Karma-phala (pāka)

FAQs

Ethical purity is foundational; the devotee examines conduct and karma when facing suffering or exclusion in a sacred domain.

Kāśī is implied as the “here” where karmic and dharmic fitness is scrutinized under the kṣetra’s spiritual order.

None; it lists core dharmic restraints—non-slander, non-harm, non-coveting wealth, and fidelity—as qualifications for spiritual life.