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Skanda Purana — Kashi Khanda, Shloka 39

मयूखमालिनं शंभुरालोक्याति सुनिश्चलम् । समाधि विस्मृतात्मानं विसिस्माय तपः प्रति

mayūkhamālinaṃ śaṃbhurālokyāti suniścalam | samādhi vismṛtātmānaṃ visismāya tapaḥ prati

ครั้นสุริยะได้เห็นพระศัมภูผู้ประดับพวงรัศมี ยืนแน่วแน่ไม่ไหวติง ก็—ผู้หลงลืมตนในสมาธิ—พิศวงต่อมหาตบะนั้นยิ่งนัก

मयूखमालिनम्radiant; having a garland of rays
मयूखमालिनम्:
Karma (Object/कर्म)
TypeAdjective
Rootमयूख-मालिन् (प्रातिपदिक; मयूख + मालिन्)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; विशेषणम् (acc. sg. neut.)
शंभुःŚambhu (Śiva)
शंभुः:
Karta (Subject/कर्ता)
TypeNoun
Rootशंभु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
आलोक्यhaving seen
आलोक्य:
Kriya-viśeṣaṇa (Adverbial/क्रियाविशेषण)
TypeVerb
Rootआ-लोक् (धातु)
Formक्त्वान्त अव्यय (gerund/absolutive), ‘having seen/after seeing’
अतिexceedingly
अति:
Kriya-viśeṣaṇa (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootअति (अव्यय)
Formउपसर्ग/अव्यय (intensifier/particle)
सुनिश्चलम्very motionless
सुनिश्चलम्:
Karma (Object/कर्म)
TypeAdjective
Rootसु-निश्चल (प्रातिपदिक; सु + निश्चल)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; विशेषणम् (acc. sg. neut.)
समाधिin samādhi
समाधि:
Sambandha/State (Relation/अवस्था)
TypeNoun
Rootसमाधि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; (पाठे ‘समाधि’ इति)
विस्मृतात्मानम्one who had forgotten himself
विस्मृतात्मानम्:
Karma (Object/कर्म)
TypeAdjective
Rootविस्मृत-आत्मन् (प्रातिपदिक; विस्मृत + आत्मन्)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; विशेषणम् (acc. sg. masc.)
विसिस्मायmarvelled; was astonished
विसिस्माय:
Kriya (Action/क्रिया)
TypeVerb
Rootवि-√स्मि (धातु)
Formलिट् (Perfect/परोक्सभूत), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
तपःausterity; penance
तपः:
Karma/Viṣaya (Object/Topic)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन (form: तपः)
प्रतिtowards; regarding
प्रति:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootप्रति (अव्यय)
Formउपसर्ग/अव्यय; ‘towards/with regard to’

Narrator (Skanda-to-Agastya context in Kāśī Khaṇḍa)

Tirtha: Avimukta-Kāśī

Type: kshetra

Listener: Śaunaka and ṛṣis of Naimiṣāraṇya (typical frame)

Scene: The Sun beholds Śiva standing utterly motionless, wreathed in rays; the cosmos pauses in reverent astonishment before the Lord’s niścala-samādhi.

Ś
Śambhu (Śiva)
S
Sūrya (Ravi)

FAQs

True tapas culminates in samādhi—steady, self-forgetful absorption in Śiva—worthy even of the Sun’s astonishment.

The broader setting is Kāśī (Vārāṇasī) in the Kāśī Khaṇḍa, where Śiva’s presence is praised as supremely sanctifying.

No explicit rite is prescribed here; the verse emphasizes inner discipline—steadiness and samādhi—as the essence of tapas.