Previous Verse
Next Verse

Skanda Purana — Kashi Khanda, Shloka 77

रेखा प्रासादवज्राभा ब्रूयुस्तीर्थकरं सुतम् । कृषीवलस्य पत्नी स्याच्छकटेन युगेन वा

rekhā prāsādavajrābhā brūyustīrthakaraṃ sutam | kṛṣīvalasya patnī syācchakaṭena yugena vā

เส้นที่คล้ายปราสาทหรือวัชระ กล่าวกันว่าเป็นนิมิตแห่งบุตรผู้สถาปนาตีรถะ (สถานที่จาริกศักดิ์สิทธิ์). และหากมีรอยคล้ายเกวียนหรือแอก ย่อมเป็นภรรยาชาวนา

rekhāa line
rekhā:
Karta
TypeNoun
Rootrekhā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
prāsāda-vajra-ābhāhaving the appearance of a palace and a thunderbolt
prāsāda-vajra-ābhā:
Viśeṣaṇa
TypeAdjective
Rootprāsāda (प्रातिपदिक) + vajra (प्रातिपदिक) + ābhā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; बहुपद-तत्पुरुषः (प्रासाद-वज्रयोः आभा यस्याः)
brūyuḥwould indicate/tell
brūyuḥ:
Kriyā
TypeVerb
Root√brū ब्रू (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, बहुवचन; परस्मैपद
tīrtha-karamone who establishes sacred places / a tīrthakara
tīrtha-karam:
Karman (Object complement)
TypeAdjective
Roottīrtha (प्रातिपदिक) + kara (कृदन्त/प्रातिपदिक; √kṛ कृ with -a agent)
Formपुंलिङ्ग, द्वितीया, एकवचन; उपपद-तत्पुरुषः (तीर्थं करोति इति)
sutama son
sutam:
Karman
TypeNoun
Rootsuta (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
kṛṣīvalasyaof a farmer/ploughman
kṛṣīvalasya:
Sambandha
TypeNoun
Rootkṛṣīvala (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
patnīwife
patnī:
Karta
TypeNoun
Rootpatnī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
syātwould be
syāt:
Kriyā
TypeVerb
Root√as अस् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद
śakaṭenaby/with a cart (mark)
śakaṭena:
Karaṇa
TypeNoun
Rootśakaṭa (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; करण/लक्षण-निर्देश
yugenaby/with a yoke (mark)
yugena:
Karaṇa
TypeNoun
Rootyuga (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; करण/लक्षण-निर्देश
or
:
Sambandha
TypeIndeclinable
Rootvā (अव्यय)
Formविकल्पबोधक अव्यय (disjunctive particle)

Skanda

Tirtha: Kāśī (general tīrtha-sevā ideal)

Type: kshetra

Scene: A palm with a palace-like (prāsāda) line and a vajra-like streak; the future ‘tīrtha-kara’ son is shown overseeing construction of a ghat/stepwell with pilgrims bathing; a secondary vignette shows a cart and yoke in a green field indicating agrarian destiny.

K
Kāśī
S
Skanda
A
Agastya
T
Tīrtha

FAQs

Merit can mature into public religious benefaction—such as supporting tīrthas—while other signs indicate ordinary livelihoods.

No single tīrtha is named; the verse uses the concept of tīrtha-making (tīrthakara) within the Kāśī narrative frame.

None; it speaks of outcomes and indicators.