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Skanda Purana — Kashi Khanda, Shloka 32

शिवज्ञानमिति ब्रूयुः शिवशब्दार्थचिंतकाः । तच्च ज्ञानं द्रवीभूतमिह मे महिमोदयात्

śivajñānamiti brūyuḥ śivaśabdārthaciṃtakāḥ | tacca jñānaṃ dravībhūtamiha me mahimodayāt

ผู้ใคร่ครวญความหมายแห่งคำว่า “ศิวะ” ย่อมเรียกสิ่งนั้นว่า “ศิวญาณ” และญาณนั้นเอง ด้วยการอุบัติแห่งพระสิริของเรา ณ ที่นี้ ประหนึ่งได้หลอมละลายกลายเป็นความปรากฏไหลริน

śiva-jñānam‘Śiva-jñāna’ (knowledge of Śiva)
śiva-jñānam:
Karma (Object/कर्म)
TypeNoun
Rootśiva (शिव-प्रातिपदिक) + jñāna (ज्ञान-प्रातिपदिक)
Formसमासः तत्पुरुषः; नपुंसकलिङ्ग, द्वितीया, एकवचन (as quoted name)
itithus, as
iti:
Sambandha (Quotation marker/सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
Formउद्धरण-अव्यय (quotative particle)
brūyuḥwould call, should say
brūyuḥ:
Kriya (Action/क्रिया)
TypeVerb
Rootbrū (ब्रू-धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, बहुवचन; परस्मैपद
śiva-śabda-artha-ciṃtakāḥthinkers on the meaning of the word ‘Śiva’
śiva-śabda-artha-ciṃtakāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootśiva (शिव) + śabda (शब्द) + artha (अर्थ) + ciṃtaka (चिन्तक-प्रातिपदिक)
Formसमासः बहुपद-तत्पुरुषः; पुंलिङ्ग, प्रथमा, बहुवचन
tatthat
tat:
Karta (Subject/कर्ता)
TypeNoun
Roottad (तद्-प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, प्रथमा, एकवचन
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
jñānamknowledge
jñānam:
Karta (Subject/कर्ता)
TypeNoun
Rootjñāna (ज्ञान-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन (apposition to tat)
dravī-bhūtammade fluid/melted, liquefied
dravī-bhūtam:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootdravī (द्रवी-प्रातिपदिक) + bhū (भू-धातु) + bhūta (भूत-प्रातिपदिक)
Formकृदन्त (क्त-प्रत्यय, past passive participle of √bhū with preverb/compound sense ‘dravī-bhū’), नपुंसकलिङ्ग, प्रथमा, एकवचन; विशेषण (of jñānam)
ihahere
iha:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootiha (अव्यय)
Formदेशवाचक-अव्यय (locative adverb: here)
memy
me:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootasmad (अस्मद्-प्रातिपदिक)
Formसर्वनाम, षष्ठी (genitive) एकवचन (enclitic)
mahima-udayātfrom the arising of (my) glory
mahima-udayāt:
Hetu (Cause/हेतु)
TypeNoun
Rootmahima (महिमा-प्रातिपदिक) + udaya (उदय-प्रातिपदिक)
Formसमासः षष्ठी-तत्पुरुषः (mahimasya udayaḥ); पुंलिङ्ग, पञ्चमी, एकवचन

Viśveśvara/Śiva

Tirtha: Jñānoda (concept introduced: ‘Śiva-jñāna’ made manifest)

Type: tirtha

Listener: Īśāna

Scene: An abstract-sacred visualization: a luminous pool/stream representing ‘Śiva-knowledge’ made fluid; sages contemplate the word ‘Śiva’ while Viśveśvara’s glory radiates, causing the ‘knowledge’ to appear as flowing light-water.

Ś
Śiva
V
Viśveśvara

FAQs

Liberating ‘Śiva-knowledge’ is not only an idea but is depicted as tangibly present at the sacred site through divine glory.

The Śiva-tīrtha in Kāśī is explained as the manifested form of Śiva-jñāna, preparing for its name ‘Jñānoda’.

No explicit rite; the verse provides theological grounding for why darśana and contact with the tīrtha are transformative.