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Skanda Purana — Kashi Khanda, Shloka 74

धिया पश्यंति हृदये सोयमद्य समीक्ष्यताम् । यं विदुर्वेदतत्त्वज्ञा योगिनो यतमानसाः

dhiyā paśyaṃti hṛdaye soyamadya samīkṣyatām | yaṃ vidurvedatattvajñā yogino yatamānasāḥ

พระองค์ผู้ซึ่งเขาเห็นในดวงใจด้วยปัญญาอันบริสุทธิ์—ขอให้พระองค์นั้นเองได้ประจักษ์แก่ตาในวันนี้ ผู้ซึ่งบัณฑิตผู้รู้สัจธรรมแห่งพระเวท และโยคีผู้มีจิตฝึกดีแล้ว รู้จักพระองค์

dhiyāby (their) intellect
dhiyā:
Karaṇa (Instrument/करण)
TypeNoun
Rootdhi (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
paśyantithey see
paśyanti:
Kriyā (Action/क्रिया)
TypeVerb
Root√dṛś (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
hṛdayein the heart
hṛdaye:
Adhikaraṇa (Location/अधिकरण)
TypeNoun
Roothṛdaya (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
saḥhe
saḥ:
Karta (Subject/कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
ayamthis (very one)
ayam:
Kartṛ-samānādhikaraṇa (Apposition)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
adyatoday/now
adya:
Kāla-adhikaraṇa (Temporal adjunct)
TypeIndeclinable
Rootadya (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
samīkṣyatāmlet (him) be beheld/observed
samīkṣyatām:
Kriyā (Action/क्रिया)
TypeVerb
Root√īkṣ (धातु)
Formलोट् (Imperative), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद; कर्मणि-प्रयोगः (let him be seen / let it be observed)
yamwhom
yam:
Karma (Object/कर्म)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; सम्बन्ध-सर्वनाम
viduḥthey know
viduḥ:
Kriyā (Action/क्रिया)
TypeVerb
Root√vid (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
vedatattvajñāḥknowers of Vedic truth
vedatattvajñāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootveda + tattva + jña (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; तत्पुरुषः (वेदस्य तत्त्वं जानन्ति = ‘knowers of the truth of the Veda’)
yoginaḥyogins
yoginaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootyogin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
yatamānasāḥwith controlled minds
yatamānasāḥ:
Kartṛ (Subject qualifier)
TypeAdjective
Rootyata + mānasa (प्रातिपदिक; √yat (धातु) + क्त/भाव + mānasa)
Formपुंलिङ्ग, प्रथमा, बहुवचन; बहुव्रीहिः (यतं मानसं येषाम् = ‘whose minds are disciplined/controlled’)

Hari (Viṣṇu) (continuing stuti)

Tirtha: Kāśī

Type: kshetra

Scene: A dramatic yet serene ‘revelation’ moment: a seeker who has long seen the Lord within the heart now beholds the same Lord outwardly—eyes open—standing in a shrine or as a luminous presence over the Ganga; the heart-lotus and the external deity visually echo each other.

V
Veda-tattva-jñāḥ
Y
Yogins
S
Supreme Lord (addressed deity)

FAQs

Inner realization and outer darśana converge: the Lord known in meditation is the same Lord encountered in sacred revelation.

The Kāśī Khaṇḍa frame elevates Kāśī by linking its divine presence to the highest yogic and Vedic realization.

Yogic discipline (restrained mind) and contemplative seeing in the heart are recommended modes of approach.