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Skanda Purana — Kashi Khanda, Shloka 8

अनेनैवानुमानेन बुद्ध्यस्व कलशोद्भव । दध्रे गंगोत्तमांगेन देवदेवेन शंभुना

anenaivānumānena buddhyasva kalaśodbhava | dadhre gaṃgottamāṃgena devadevena śaṃbhunā

ด้วยอนุมานนี้เอง โอ้ท่านผู้กำเนิดจากหม้อ (อคัสตยะ) จงเข้าใจเถิดว่า พระคงคาถูกทรงไว้บนอวัยวะอันสูงสุดคือพระเศียร โดยพระศัมภู พระศิวะ ผู้เป็นเทพเหนือเทพทั้งปวง

अनेनby this
अनेन:
Karaṇa (Instrument/करण)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, तृतीया, एकवचन; (instrumental singular)
एवindeed, only
एव:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (restrictive/emphatic particle)
अनुमानेनby inference
अनुमानेन:
Karaṇa (Instrument/करण)
TypeNoun
Rootअनुमान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; (instrumental singular)
बुद्ध्यस्वunderstand, realize
बुद्ध्यस्व:
Kriyā (Action/क्रिया)
TypeVerb
Root√बुध् (धातु)
Formलोट् (आज्ञार्थ), मध्यमपुरुष, एकवचन, आत्मनेपद; (imperative, 2nd person singular, middle)
कलशोद्भवO Pot-born one (Agastya)
कलशोद्भव:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootकलश-उद्भव (प्रातिपदिक)
Formतत्पुरुषसमास (कलशात् उद्भवः), पुंलिङ्ग, सम्बोधन, एकवचन; (vocative singular)
दध्रेheld, bore
दध्रे:
Kriyā (Action/क्रिया)
TypeVerb
Root√धृ (धातु)
Formलिट् (परोक्षभूत/परफेक्ट), प्रथमपुरुष, एकवचन, आत्मनेपद; (perfect, 3rd person singular, middle)
गंगोत्तमांगेनwith (on) the top of the body—(i.e., on the head) for Gaṅgā
गंगोत्तमांगेन:
Karaṇa (Instrument/करण)
TypeNoun
Rootगङ्गा-उत्तम-अङ्ग (प्रातिपदिक)
Formतत्पुरुषसमास (गङ्गायाः उत्तमं अङ्गम्), नपुंसकलिङ्ग, तृतीया, एकवचन; (instrumental singular)
देवदेवेनby the God of gods
देवदेवेन:
Karta (Agent/कर्ता)
TypeNoun
Rootदेव-देव (प्रातिपदिक)
Formकर्मधारयसमास (देवानां देवः), पुंलिङ्ग, तृतीया, एकवचन; (instrumental singular)
शंभुनाby Śambhu (Śiva)
शंभुना:
Karta (Agent/कर्ता)
TypeNoun
Rootशम्भु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन; (instrumental singular)

Skanda

Tirtha: Gaṅgā (as borne by Śiva: Gaṅgādhara sambandha)

Type: river

Listener: Agastya (Kalśodbhava)

Scene: A teacher addresses Agastya (‘kalśodbhava’), pointing to the logic of Gaṅgā’s might: Śiva stands as Gaṅgādhara, Gaṅgā flowing from his matted locks in controlled streams.

A
Agastya (Kalaśodbhava)
G
Gaṅgā
Ś
Śiva (Śambhu, Devadeva)

FAQs

Gaṅgā’s sanctity is validated by her intimate association with Śiva, who alone could bear her divine force.

Gaṅgā as a divine tīrtha, linked to Śiva’s mūrdhā (head) and thus to Śaiva sacred geography.

No direct prescription; the verse provides theological grounding for Gaṅgā-snān and Gaṅgā-japa described later.