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Skanda Purana — Kashi Khanda, Shloka 10

एतेषां तपसा चैतद्धार्यते भुवनत्रयम् । उत्पाद्य ब्रह्मणा पूर्वमेते प्रोक्ता महर्षयः

eteṣāṃ tapasā caitaddhāryate bhuvanatrayam | utpādya brahmaṇā pūrvamete proktā maharṣayaḥ

ด้วยตบะของมหาบุรุษเหล่านี้ ไตรโลกทั้งปวงจึงทรงอยู่ได้ ครั้งกาลก่อน พระพรหมทรงสร้างแล้วประกาศท่านเหล่านี้ว่าเป็นมหาฤๅษี

एतेषाम्of these
एतेषाम्:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति, बहुवचन; सर्वनाम
तपसाby austerity
तपसा:
Karana (Instrument/करण)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
एतत्this
एतत्:
Karma (Object/कर्म)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; सर्वनाम
धार्यतेis sustained/borne
धार्यते:
Kriya (Action/क्रिया)
TypeVerb
Rootधृ (धातु)
Formलट्-लकार (Present), कर्मणि-प्रयोग (Passive), प्रथम-पुरुष, एकवचन
भुवनत्रयम्the three worlds
भुवनत्रयम्:
Karma (Object/कर्म)
TypeNoun
Rootभुवन + त्रय (प्रातिपदिके)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (त्रयाणां भुवनानाम्)
उत्पाद्यhaving produced
उत्पाद्य:
Purvakala (Prior action/पूर्वकाल)
TypeIndeclinable
Rootउत् + पद् (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (Gerund/Absolutive)
ब्रह्मणाby Brahmā
ब्रह्मणा:
Kartr (Agent in passive/कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन
पूर्वम्formerly, earlier
पूर्वम्:
Adhikarana (Temporal/अधिकरण)
TypeIndeclinable
Rootपूर्व (प्रातिपदिक)
Formकालवाचक-अव्यय (adverb of time)
एतेthese
एते:
Karta (Subject/कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; सर्वनाम
प्रोक्ताःwere declared/told
प्रोक्ताः:
Karta (Predicate adjective/कर्ता)
TypeAdjective
Rootप्र + वच् (धातु)
Formक्त-प्रत्ययान्त (Past passive participle), पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
महर्षयःgreat sages
महर्षयः:
Karta (Subject/कर्ता)
TypeNoun
Rootमहर्षि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन

Skanda (deduced; Kāśīkhaṇḍa commonly Skanda → Agastya)

Tirtha: Avimukta (Kāśī)

Type: kshetra

Scene: Brahmā, four-faced, seated on a lotus, gestures in proclamation as a circle of newly created sages radiate ascetic brilliance; the triple world symbolically rests upon their tapas like a subtle cosmic pillar.

B
Brahmā
M
Maharṣis

FAQs

Tapas is not merely personal discipline; it becomes a cosmic support that upholds the worlds when aligned with dharma.

The teaching occurs within the Kāśī/Avimukta narrative frame, preparing for the Avimukta-kṣetra’s liṅga and tīrtha praises.

No specific rite is prescribed; austerity (tapas) is praised as the sustaining spiritual practice.