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Skanda Purana — Kashi Khanda, Shloka 51

अस्नात्वा चाप्यहुत्वा वाऽदत्त्वा वाश्नाति यो गृही । देवादीनामृणी भूत्वा नरकं प्रतिपद्यते

asnātvā cāpyahutvā vā'dattvā vāśnāti yo gṛhī | devādīnāmṛṇī bhūtvā narakaṃ pratipadyate

ผู้ครองเรือนผู้กินโดยไม่อาบน้ำ หรือไม่ถวายอาหุติ หรือไม่ให้ทาน ย่อมเป็นหนี้ต่อเหล่าเทวดาและหมู่ชนทั้งหลาย แล้วตกสู่นรก

अस्नात्वाwithout bathing; having not bathed
अस्नात्वा:
Purvakala (Prior action/पूर्वकाल)
TypeIndeclinable
Root√स्ना (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund): ‘having not bathed’; उपसर्ग-निषेधार्थ ‘अ-’
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (and)
अपिalso; even
अपि:
Sambandha (Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formसम्भावना/अपि-शब्दः (also/even)
अहुत्वाwithout offering (oblations)
अहुत्वा:
Purvakala (Prior action/पूर्वकाल)
TypeIndeclinable
Root√हु (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund): ‘having not offered (oblations)’; निषेधार्थ ‘अ-’
वाor
वा:
Sambandha (Connector)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-अव्यय (or)
अदत्त्वाwithout giving (donation)
अदत्त्वा:
Purvakala (Prior action/पूर्वकाल)
TypeIndeclinable
Root√दा (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund): ‘having not given (in charity)’; निषेधार्थ ‘अ-’
वाor
वा:
Sambandha (Connector)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-अव्यय (or)
अश्नातिeats
अश्नाति:
Kriya (Verb/क्रिया)
TypeVerb
Root√अश् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
यःwho
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सम्बन्धबोधक (relative pronoun)
गृहीa householder
गृही:
Karta (Subject/कर्ता)
TypeNoun
Rootगृहिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; ‘householder’ (synonym)
देवादीनाम्of the gods and others
देवादीनाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootदेव-आदि (प्रातिपदिक)
Formषष्ठी (6th/Genitive), बहुवचन; समासः—देवाः आदयः येषां ते (gods and others)
ऋणीindebted
ऋणी:
Pradhana (Predicate/विशेष्य-विशेषणभाव)
TypeAdjective
Rootऋणिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण: ‘in debt/indebted’
भूत्वाhaving become
भूत्वा:
Purvakala (Prior action/पूर्वकाल)
TypeIndeclinable
Root√भू (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund): ‘having become’
नरकम्hell
नरकम्:
Karma (Object/कर्म)
TypeNoun
Rootनरक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
प्रतिपद्यतेattains; goes to
प्रतिपद्यते:
Kriya (Verb/क्रिया)
TypeVerb
Rootप्रति-√पद् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद

Skanda (deduced for Kāśīkhaṇḍa discourse)

Tirtha: Kāśī

Type: kshetra

Scene: A negligent householder about to eat is shown shadowed by personified ‘ṛṇa’ chains; in contrast, a purified figure after snāna offers a small portion to fire/deity and gives alms—illustrating the fork between dharma and downfall.

G
Gṛhastha
D
Devas
Ṛṇa (debt)
N
Naraka

FAQs

Daily life must be sanctified by purity, offerings, and generosity; otherwise one incurs spiritual debt and harmful consequences.

The teaching is embedded in Kāśīkhaṇḍa’s Kāśī-dharma setting, not tied to a named tīrtha in this verse.

Bathe (snāna), offer oblations (homa/yajña), and give charity (dāna) before eating.