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Skanda Purana — Brahma Khanda, Shloka 91

ततः कपालस्फोटो ऽसौ वेतालैः सर्वतो वृतः । नरास्थिभूषणाख्यस्य सद्यो वेतालभूपतेः

tataḥ kapālasphoṭo 'sau vetālaiḥ sarvato vṛtaḥ | narāsthibhūṣaṇākhyasya sadyo vetālabhūpateḥ

แล้วกปาลสโผฏะผู้นั้น ถูกเหล่าเวตาละห้อมล้อมรอบด้าน ก็รีบเข้าเฝ้าพระราชาเวตาละนามว่า “นราสถิภูษณะ” โดยพลัน

ततःthen
ततः:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रमवाचक (thereupon)
कपालस्फोटःKapālasphoṭa
कपालस्फोटः:
Karta (कर्ता)
TypeNoun
Rootकपाल-स्फोट (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः—‘कपालस्य स्फोटः’ (proper name)
असौthis/he
असौ:
Karta (कर्ता)
TypeNoun
Rootअदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम (demonstrative)
वेतालैःby/with vetālas
वेतालैः:
Instrument/Association (करण/सह)
TypeNoun
Rootवेताल (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन
सर्वतःon all sides
सर्वतः:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootसर्वतः (अव्यय)
Formअव्यय; दिक्/परिमाणवाचक (from all sides)
वृतःsurrounded
वृतः:
Karta (कर्ता)
TypeVerb
Rootवृ (धातु)
Formक्त-प्रत्ययान्त (past participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘surrounded’
नरास्थिभूषणाख्यस्यof (the one) named Narāsthibhūṣaṇa
नरास्थिभूषणाख्यस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootनर-अस्थि-भूषण-आख्य (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; बहु-तत्पुरुष-समासः—‘नराणाम् अस्थीनि भूषणानि यस्य’ + ‘आख्य’ (named Narāsthibhūṣaṇa)
सद्यःimmediately
सद्यः:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootसद्यः (अव्यय)
Formअव्यय; कालवाचक (immediately)
वेतालभूपतेःof the king of vetālas
वेतालभूपतेः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootवेताल-भूपति (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन; षष्ठी-तत्पुरुषः—‘वेतालानां भूपतिः’

Narrator (contextual; likely Sūta/Lomaharṣaṇa in Setukhaṇḍa narration)

Tirtha: Setu-kṣetra (contextual frame)

Type: kshetra

Scene: Kapālasphoṭa, ringed by vetālas, is ushered into a grim royal audience: the vetāla-king Narāsthibhūṣaṇa adorned with human-bone ornaments sits like a sovereign in a shadow court.

K
Kapālasphoṭa
N
Narāsthibhūṣaṇa (Vetāla-king)
V
Vetālas

FAQs

Adharmic paths form their own hierarchies and ‘kingdoms’; dharma urges refuge in the divine, not in fearful powers.

Setu-kṣetra is the overarching sacred geography of the Setukhaṇḍa.

None.

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