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Skanda Purana — Brahma Khanda, Shloka 4

प्राज्ञत्वाद्व्यासशिष्य त्वादज्ञातं ते न किंचन । ब्रह्मा केनापराधेन सहालंबुसया वसुम्

prājñatvādvyāsaśiṣya tvādajñātaṃ te na kiṃcana | brahmā kenāparādhena sahālaṃbusayā vasum

ด้วยความเป็นผู้รู้และเป็นศิษย์แห่งวยาสะ ท่านย่อมไม่มีสิ่งใดไม่ทราบ แล้วด้วยความผิดอันใด พระพรหมจึงสาปวสุผู้นั้นพร้อมด้วยอลัมพุษา?

प्राज्ञत्वात्because of (your) wisdom
प्राज्ञत्वात्:
Hetu (हेतु/कारण)
TypeNoun
Rootप्राज्ञत्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन
व्यासशिष्यत्वात्because of being Vyāsa’s disciple
व्यासशिष्यत्वात्:
Hetu (हेतु/कारण)
TypeNoun
Rootव्यास+शिष्यत्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; समासः—व्यासस्य शिष्यत्वम् (षष्ठी-तत्पुरुष)
अज्ञातम्unknown
अज्ञातम्:
Karta (कर्ता)
TypeAdjective
Rootज्ञा (धातु)
Formक्त (past participle) ‘अज्ञात’; नपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; भाववाचक—‘unknown’
तेto you/for you (of you)
ते:
Sambandha (सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive) एकवचन; सर्वनाम
not
:
Negation (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation particle)
किंचनanything
किंचन:
Karta (कर्ता)
TypeNoun
Rootकिंचन (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), एकवचन; अनिश्चित सर्वनाम (indefinite pronoun)
ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
केनby what (offense)
केन:
Karana/Hetu (करण/हेतु)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; प्रश्नवाचक सर्वनाम
अपराधेनby an offense
अपराधेन:
Karana/Hetu (करण/हेतु)
TypeNoun
Rootअपराध (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
सहtogether with
सह:
Sahartha (सहार्थ)
TypeIndeclinable
Rootसह (अव्यय)
Formसहार्थक अव्यय (preposition-like indeclinable)
अलंबुसयाwith Alambuṣā
अलंबुसया:
Sahartha (सहार्थ)
TypeNoun
Rootअलंबुषा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
वसुम्Vasu
वसुम्:
Karma (कर्म)
TypeNoun
Rootवसु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन

Sages (Ṛṣayaḥ) addressing Sūta

Listener: Ṛṣis

Scene: A circle of sages, calm and radiant, address the narrator with folded hands; manuscripts and sacrificial implements nearby; the atmosphere is contemplative, emphasizing lineage—Vyāsa’s disciple as trusted voice.

S
Sages (Ṛṣayaḥ)
S
Sūta
V
Vyāsa
B
Brahmā
V
Vasu (Vidhūma)
A
Alambuṣā

FAQs

Purāṇic teaching proceeds through inquiry and lineage-based authority, emphasizing careful hearing and questioning to grasp dharma.

Cakratīrtha remains the narrative frame, though this verse focuses on the backstory of the curse.

None; it is a question requesting the ethical cause (aparādha) behind the curse.