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Skanda Purana — Brahma Khanda, Shloka 85

सर्वे देवा ऊचुः । सच्चिदानंदसंपूर्णं द्वैतवस्तुविवर्जितम् । ब्रह्मात्मानं स्वयंभानमादिमध्यांतवर्जितम्

sarve devā ūcuḥ | saccidānaṃdasaṃpūrṇaṃ dvaitavastuvivarjitam | brahmātmānaṃ svayaṃbhānamādimadhyāṃtavarjitam

เหล่าเทพทั้งปวงกล่าวว่า: พระองค์ทรงบริบูรณ์ด้วย สัต-จิต-อานันทะ ปราศจากความเป็นสิ่งของแห่งทวิภาวะ; ทรงเป็นอาตมันแห่งพรหมัน ทรงปรากฏด้วยพระองค์เอง และไร้ต้น กลาง ปลาย

सर्वेall
सर्वे:
Karta (Subject/कर्ता)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण (देवाः)
देवाःthe gods
देवाः:
Karta (Subject/कर्ता)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
ऊचुःsaid
ऊचुः:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
सच्चिदानन्दसंपूर्णम्complete with being-consciousness-bliss
सच्चिदानन्दसंपूर्णम्:
Karma (Object/कर्म)
TypeAdjective
Rootसत्-चित्-आनन्द-सम्पूर्ण (प्रातिपदिक; सत् + चित् + आनन्द + सम्पूर्ण)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण (स्तुत्य-वस्तु)
द्वैतवस्तुविवर्जितम्devoid of any dualistic entity
द्वैतवस्तुविवर्जितम्:
Karma (Object/कर्म)
TypeAdjective
Rootद्वैत-वस्तु-विवर्जित (प्रातिपदिक; द्वैत + वस्तु + विवर्जित)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण
ब्रह्मात्मानम्the Brahman-Self
ब्रह्मात्मानम्:
Karma (Object/कर्म)
TypeNoun
Rootब्रह्मन्-आत्मन् (प्रातिपदिक; ब्रह्मन् + आत्मन्)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
स्वयंभानम्self-luminous
स्वयंभानम्:
Karma (Object/कर्म)
TypeAdjective
Rootस्वयंभान (प्रातिपदिक; स्वयं + भान)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण
आदि-मध्य-अन्त-वर्जितम्devoid of beginning, middle, and end
आदि-मध्य-अन्त-वर्जितम्:
Karma (Object/कर्म)
TypeAdjective
Rootआदि-मध्य-अन्त-वर्जित (प्रातिपदिक; आदि + मध्य + अन्त + वर्जित)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण

All Devas

Tirtha: Rāmeśvara (Setu)

Type: kshetra

Listener: Rāmeśvara/Śiva (addressed)

Scene: All the gods assembled in a radiant semicircle, chanting in unison before the liṅga; the scene is suffused with stillness, with a vast, timeless aura suggesting ‘no beginning, middle, end’.

D
Devas
R
Rāmeśvara (Śiva)
B
Brahman

FAQs

Rāmeśvara is praised as saccidānanda and beyond duality, teaching that the tīrtha’s devotion culminates in realization of the timeless Absolute.

Rāmeśvara at Setubandha (Rāmeśvaram) within the Setukhaṇḍa.

None stated in this verse; it is a metaphysical stuti used to frame worship and contemplation.