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Skanda Purana — Brahma Khanda, Shloka 44

इतिहासपुराणानि धर्मशास्त्राणि संततम् । अवलोकय वेदांतं वेदांगानि तथा पुनः

itihāsapurāṇāni dharmaśāstrāṇi saṃtatam | avalokaya vedāṃtaṃ vedāṃgāni tathā punaḥ

จงศึกษาคัมภีร์อิติหาสะและปุราณะ ตลอดจนธรรมศาสตราอยู่เสมอ; และพิจารณาเวทานตะ รวมทั้งเวทางคะทั้งหลายอีกด้วย.

इतिहासपुराणानिthe epics and purāṇas
इतिहासपुराणानि:
Karma (Object/कर्म)
TypeNoun
Rootइतिहास-पुराण (प्रातिपदिक; इतिहास + पुराण)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, बहुवचन; इतिहासनां च पुराणानां च समाहार-द्वन्द्व
धर्मशास्त्राणिdharma-texts
धर्मशास्त्राणि:
Karma (Object/कर्म)
TypeNoun
Rootधर्म-शास्त्र (प्रातिपदिक; धर्म + शास्त्र)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, बहुवचन; षष्ठी-तत्पुरुष (धर्मस्य शास्त्राणि)
संततम्constantly
संततम्:
Sambandha (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootसंतत (प्रातिपदिक)
Formक्रियाविशेषणरूपेण अव्ययीभूतम् (adverb: continually)
अवलोकयstudy/observe
अवलोकय:
Kriya (Action/क्रिया)
TypeVerb
Rootअव√लोक् (धातु)
Formलोट्-लकार (Imperative), मध्यम-पुरुष, एकवचन, परस्मैपद
वेदान्तम्Vedānta
वेदान्तम्:
Karma (Object/कर्म)
TypeNoun
Rootवेद-अन्त (प्रातिपदिक; वेद + अन्त)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (वेदस्य अन्तः/वेदान्तः)
वेदाङ्गानिthe Vedāṅgas
वेदाङ्गानि:
Karma (Object/कर्म)
TypeNoun
Rootवेद-अङ्ग (प्रातिपदिक; वेद + अङ्ग)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, बहुवचन; षष्ठी-तत्पुरुष (वेदस्य अङ्गानि)
तथाlikewise
तथा:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formसमुच्चय/प्रकारवाचक-अव्यय (adverb/conjunction: likewise)
पुनःagain, further
पुनः:
Sambandha (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formपुनरावृत्तिवाचक-अव्यय (adverb: again/further)

Unspecified in excerpt (Setukhaṇḍa instructional discourse; likely Skanda narrating dharma to a listener)

Tirtha: Setukṣetra (Setu)

Type: kshetra

Scene: A seated teacher with palm-leaf manuscripts; students reading Itihāsa–Purāṇa, Dharmaśāstra, and Vedānta; in the background a coastal shrine silhouette indicating Setu’s setting.

I
Itihāsa
P
Purāṇa
D
Dharmaśāstra
V
Vedānta
V
Vedāṅga

FAQs

Dharma is strengthened by disciplined scriptural study—Purāṇas and Itihāsas supported by Dharmaśāstra, Vedānta, and the Vedāṅgas.

The Setukhaṇḍa setting ties these instructions to Setu-kṣetra (Rāmeśvaram/Setu region), presenting learning as part of sacred living in a tīrtha.

No single ritual is prescribed; the practice is śāstra-adhyayana—regular study of authoritative texts.

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