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Skanda Purana — Brahma Khanda, Shloka 101

संनिधेहि हिताय त्वं जगतो मुक्तिकांक्षिणः । गालवेनैवमुक्तं तद्विष्णुचक्रं मुनीश्वराः । तं प्राह गालवमुनिं प्रीणयन्निव सौहृदात्

saṃnidhehi hitāya tvaṃ jagato muktikāṃkṣiṇaḥ | gālavenaivamuktaṃ tadviṣṇucakraṃ munīśvarāḥ | taṃ prāha gālavamuniṃ prīṇayanniva sauhṛdāt

จงสถิตอยู่ ณ ที่นี้ เพื่อประโยชน์สุขแก่โลกที่ปรารถนาความหลุดพ้นเถิด เมื่อกาลวะกล่าวเช่นนั้น จักรของพระวิษณุจึงตรัสตอบแก่ฤๅษีกาลวะด้วยความเมตตา

संनिधेहिbe present; stay near
संनिधेहि:
Kriya (Action/क्रिया)
TypeVerb
Rootसम्-नि-धा (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन (Singular); परस्मैपद
हितायfor welfare
हिताय:
Sampradana (Recipient/Purpose/सम्प्रदान)
TypeNoun
Rootहित (प्रातिपदिक; कृदन्त from √धा with नि/हि)
Formनपुंसकलिङ्ग (Neuter), चतुर्थी (Dative/4th), एकवचन (Singular)
त्वम्you
त्वम्:
Karta (Subject/कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुषार्थे (2nd person pronoun), प्रथमा (Nominative/1st), एकवचन (Singular)
जगतःof the world
जगतः:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootजगत् (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), षष्ठी (Genitive/6th), एकवचन (Singular)
मुक्तिliberation
मुक्ति:
Visheshya (Qualifier base/विशेष्य)
TypeNoun
Rootमुक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रातिपदिक-रूप (in compound)
काङ्क्षिणःof those desiring
काङ्क्षिणः:
Sambandha (Genitive relation/सम्बन्ध)
TypeAdjective
Rootकाङ्क्षिन् (प्रातिपदिक; from √काङ्क्ष्)
Formपुंलिङ्ग (Masculine), षष्ठी (Genitive/6th), बहुवचन (Plural)
गालवेनby Gālava
गालवेन:
Karana (Instrument/Agent-instrument/करण)
TypeNoun
Rootगालव (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), तृतीया (Instrumental/3rd), एकवचन (Singular)
एवम्thus
एवम्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formक्रियाविशेषण (Adverb)
उक्तम्said; spoken
उक्तम्:
Karma (Object/कर्म)
TypeVerb
Rootवच् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (Past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), एकवचन
तत्that
तत्:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा (Nominative/1st), एकवचन (Singular)
विष्णुचक्रम्Viṣṇu’s discus (Sudarśana)
विष्णुचक्रम्:
Karta (Subject/कर्ता)
TypeNoun
Rootविष्णु (प्रातिपदिक) + चक्र (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा (Nominative/1st), एकवचन (Singular); षष्ठी-तत्पुरुष (Vishnu's discus)
मुनीश्वराःthe sage-lords
मुनीश्वराः:
Karta (Subject/कर्ता)
TypeNoun
Rootमुनि (प्रातिपदिक) + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), बहुवचन (Plural); षष्ठी-तत्पुरुष (lords among sages)
तम्him
तम्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative/2nd), एकवचन (Singular)
प्राहsaid; spoke
प्राह:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र-आह्/अह् (धातु; √अह्/√ब्रू अर्थे)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन (Singular); परस्मैपद
गालवमुनिम्the sage Gālava
गालवमुनिम्:
Karma (Object/कर्म)
TypeNoun
Rootगालव (प्रातिपदिक) + मुनि (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative/2nd), एकवचन (Singular); कर्मधारय (the sage Gālava)
प्रीणयन्pleasing
प्रीणयन्:
Karta (Agent as participle/कर्ता)
TypeVerb
Rootप्री (धातु) + णिच् (causative) + शतृ (कृदन्त)
Formवर्तमानकाले शतृ-प्रत्यय (Present active participle), पुंलिङ्ग, प्रथमा, एकवचन
इवas if
इव:
Upamana-marker (Comparative/उपमा)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमा-अव्यय (Particle of comparison)
सौहृदात्out of friendship
सौहृदात्:
Apadana (Source/Cause/अपादान)
TypeNoun
Rootसौहृद (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), पञ्चमी (Ablative/5th), एकवचन (Singular)

Narrator (with embedded quote of Gālava’s request)

Tirtha: Dharma-tīrtha (Puṣkariṇī) at Setukṣetra

Type: kund

Scene: On the shore-landscape of Setu, sage Gālava stands in reverence addressing the radiant Sudarśana-cakra, which hovers like a solar disc with a protective aura, suggesting it will ‘abide’ for the world’s liberation-seekers.

G
Gālava
S
Sudarśana (Viṣṇu-cakra)
M
Munis (audience)

FAQs

A tīrtha becomes spiritually potent through sustained divine presence aimed at the liberation (mokṣa) of seekers.

The immediate context is Dharma-tīrtha in the Setu region, requested to be a standing refuge for pilgrims.

No explicit rite is given; the verse highlights the sanctifying power of divine saṃnidhi (abiding presence).