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Skanda Purana — Brahma Khanda, Shloka 104

इत्थमाचारधर्मोयं धर्मारण्यनिवासिनाम् । श्रुतिस्मृत्युक्तधर्मोऽयं युधिष्ठिर निवेदितः

itthamācāradharmoyaṃ dharmāraṇyanivāsinām | śrutismṛtyuktadharmo'yaṃ yudhiṣṭhira niveditaḥ

ดังนี้แล จรรยาธรรมของผู้พำนักในธรรมาอรัณยะได้ถูกแสดงไว้แล้ว; โอ้ ยุธิษฐิระ ธรรมนี้อิงอยู่ในศรุติและสมฤติ ได้ประกาศแก่ท่านแล้ว

itthamthus/in this manner
ittham:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootittham (अव्यय)
Formअव्यय; प्रकारः: क्रियाविशेषण (adverb)
ācāra-dharmaḥcustomary duty / conduct-based dharma
ācāra-dharmaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootācāra (प्रातिपदिक) + dharma (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-एकवचन (Nominative singular); तत्पुरुष (determinative: ‘dharma of conduct’)
ayamthis
ayam:
Karta (Subject/कर्ता)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-एकवचन (Nominative singular); सर्वनाम (pronoun)
dharmāraṇya-nivāsināmof the residents of Dharmāraṇya
dharmāraṇya-nivāsinām:
Sambandha (Genitive/षष्ठी)
TypeNoun
Rootdharmāraṇya (प्रातिपदिक) + nivāsin (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-बहुवचन (Genitive plural); तत्पुरुष (locative-determinative sense: ‘residents of Dharmāraṇya’)
śruti-smṛti-ukta-dharmaḥdharma taught in śruti and smṛti
śruti-smṛti-ukta-dharmaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootśruti (प्रातिपदिक) + smṛti (प्रातिपदिक) + ukta (कृदन्त; √vac वच् ‘to say’) + dharma (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-एकवचन (Nominative singular); बहुपद-तत्पुरुष: ‘dharma stated in śruti and smṛti’
ayamthis
ayam:
Karta (Subject/कर्ता)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-एकवचन (Nominative singular); सर्वनाम (pronoun)
yudhiṣṭhiraO Yudhiṣṭhira
yudhiṣṭhira:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootyudhiṣṭhira (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-एकवचन (Vocative singular)
niveditaḥhas been presented/told
niveditaḥ:
Kriya (Action/क्रिया)
TypeVerb
Rootnivedita (कृदन्त; √nived/√vid ‘to inform/submit’)
Formभूतकृदन्त (Past passive participle), पुंलिङ्ग, प्रथमा-एकवचन (Nominative singular); कर्मणि प्रयोग-सूचक (passive sense: ‘has been presented/told’)

Narratorial voice (contextually: Vyāsa addressing Yudhiṣṭhira)

Tirtha: Dharmāraṇya

Type: kshetra

Listener: Yudhiṣṭhira

Scene: A teaching scene: a sage formally concluding an instruction to Yudhiṣṭhira, with palm-leaf manuscripts symbolizing Śruti and Smṛti; Dharmāraṇya’s forest backdrop conveys sacred order.

D
Dharmāraṇya
Y
Yudhiṣṭhira
Ś
Śruti
S
Smṛti

FAQs

Local sacred customs (ācāra) are validated when aligned with Śruti and Smṛti, forming authoritative dharma.

Dharmāraṇya, whose residents’ dharma is presented as exemplary and scripturally rooted.

No single ritual; it closes a teaching section by affirming scriptural grounding of conduct.