Previous Verse
Next Verse

Skanda Purana — Brahma Khanda, Shloka 19

यथोक्तं तु पुराणेषु तत्तथैव हि दृश्यते । उवाच स हि तान्सर्वांश्चक्षुः प्रच्छाद्य संस्थितान्

yathoktaṃ tu purāṇeṣu tattathaiva hi dṛśyate | uvāca sa hi tānsarvāṃścakṣuḥ pracchādya saṃsthitān

แท้จริงดังที่กล่าวไว้ในคัมภีร์ปุราณะ ก็ปรากฏเป็นจริงเช่นนั้น แล้วเขาจึงกล่าวแก่คนทั้งปวงที่ยืนอยู่ ณ ที่นั้น โดยปิดบังดวงตาไว้

यथा-उक्तम्as stated
यथा-उक्तम्:
Sambandha (Adverbial modifier/सम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय) + उक्त (कृदन्त; √वच् (धातु) क्त-प्रत्यय)
Formअव्ययीभाव-समास; अव्यय-प्रधानम्; अर्थः—‘यथोक्तम्’ = as stated
तुbut/indeed
तु:
Discourse particle (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (contrast/emphasis particle)
पुराणेषुin the Purāṇas
पुराणेषु:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootपुराण (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी विभक्ति (Locative/अधिकरण); बहुवचन
तत्that
तत्:
Karma/Pratipādya (Object/that which is stated)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया विभक्ति; एकवचन; (correlative ‘that’)
तथाso/thus
तथा:
Kriyāviśeṣaṇa (Adverbial)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
एवindeed/just
एव:
Emphasis particle (निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण-निपात (emphatic)
हिfor/indeed
हि:
Discourse particle (निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निपात (reason/emphasis)
दृश्यतेis seen/appears
दृश्यते:
Kriyā (Verb)
TypeVerb
Root√दृश् (धातु)
Formलट्-लकार (Present); प्रथमपुरुष; एकवचन; आत्मनेपद; कर्मणि-प्रयोग (passive)
उवाचsaid/spoke
उवाच:
Kriyā (Verb)
TypeVerb
Root√वच् (धातु)
Formलिट्-लकार (Perfect); प्रथमपुरुष; एकवचन; परस्मैपद
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा विभक्ति; एकवचन
हिindeed
हि:
Discourse particle (निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निपात
तान्those (them)
तान्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया विभक्ति (Accusative/कर्म); बहुवचन
सर्वान्all
सर्वान्:
Karma (Object-qualifier)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया विभक्ति; बहुवचन; विशेषण (qualifying ‘तान्’)
चक्षुःthe eyes
चक्षुः:
Karma (Object of gerund/कर्म)
TypeNoun
Rootचक्षुस् (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया विभक्ति; एकवचन; (instrumental sense intended with gerund: ‘having covered the eyes’)
प्रच्छाद्यhaving covered
प्रच्छाद्य:
Pūrvakāla-kriyā (Prior action/पूर्वकालक्रिया)
TypeVerb
Rootप्र-√छद् (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (Gerund/त्वान्त); अर्थः—‘प्रच्छाद्य’ = having covered
संस्थितान्standing/placed
संस्थितान्:
Karma (Object-qualifier)
TypeAdjective
Rootसम्-√स्था (धातु)
Formकृदन्त; क्त-प्रत्यय (past passive participle); पुंलिङ्ग; द्वितीया विभक्ति; बहुवचन; विशेषण (qualifying ‘तान्’)

Narrator (contextual; likely Sūta’s narration within Brahmakhaṇḍa)

Tirtha: Dharmāraṇya

Type: kshetra

Listener: King (rājan) (explicitly addressed in v.23; implied here)

Scene: A group of sages stand in a forested sacred precinct with their eyes covered/veiled; a revered speaker addresses them, suggesting a test, revelation, or ritualized concealment before a miracle.

FAQs

Purāṇic teachings are affirmed as living realities; sacred history manifests as direct experience for the faithful.

Dharmāraṇya (the sacred forest) is the setting, presented as a spiritually potent place where Purāṇic truths become tangible.

No explicit rite is prescribed in this verse; it functions as a narrative bridge emphasizing Purāṇic authority.