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Skanda Purana — Brahma Khanda, Shloka 11

त्रिमूर्तिस्थापिताः सर्वे पृथग्भावाः पृथग्गुणाः । केचिदेवं वदंति स्म त्रिमूर्त्याज्ञां विना वयम्

trimūrtisthāpitāḥ sarve pṛthagbhāvāḥ pṛthagguṇāḥ | kecidevaṃ vadaṃti sma trimūrtyājñāṃ vinā vayam

พวกเราทั้งปวงถูกสถาปนาโดยตรีมูรติ—แต่ละตนมีสภาวะและคุณลักษณะเฉพาะตน บางพวกกล่าวว่า: “หามีพระบัญชาจากตรีมูรติแล้ว เรามิได้กระทำสิ่งใดเลย”

त्रिमूर्ति-स्थापिताःestablished by the Trimūrti
त्रिमूर्ति-स्थापिताः:
Karta (Subject/कर्ता)
TypeAdjective
Rootत्रिमूर्ति (प्रातिपदिक) + स्थापिता (कृदन्त; √स्था धातु)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; भूतकर्मणि कृदन्त (क्त) ‘स्थापित’ = ‘स्थापिताः’; समासः षष्ठी-तत्पुरुषः (त्रिमूर्त्या स्थापिताः/त्रिमूर्तेः स्थापिताः)
सर्वेall
सर्वे:
Karta (Subject/कर्ता)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषण
पृथक्-भावाःseparate states/natures
पृथक्-भावाः:
Karta (Subject/कर्ता)
TypeNoun
Rootपृथक् (अव्यय) + भाव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; कर्मधारय-समासः (पृथग्भावाः = पृथक् भावाः)
पृथक्-गुणाःseparate qualities
पृथक्-गुणाः:
Karta (Subject/कर्ता)
TypeNoun
Rootपृथक् (अव्यय) + गुण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; कर्मधारय-समासः (पृथग्गुणाः = पृथक् गुणाः)
केचित्some (people)
केचित्:
Karta (Subject/कर्ता)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; अनिश्चितवाचक सर्वनाम (indefinite pronoun)
एवंthus
एवं:
Kriya-visheshana (Adverbial)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (adverb of manner)
वदन्तिthey say
वदन्ति:
Kriya (Verb/क्रिया)
TypeVerb
Root√वद् (धातु)
Formलट्-लकार (Present), परस्मैपद; प्रथमपुरुष, बहुवचन
स्मindeed/then (narrative particle)
स्म:
Kriya-anubandha (Particle)
TypeIndeclinable
Rootस्म (अव्यय)
Formअव्यय; भूतार्थ/अनुस्मरणार्थक निपात (particle indicating past narration)
त्रिमूर्ति-आज्ञाम्the command of the Trimūrti
त्रिमूर्ति-आज्ञाम्:
Karma (Object/कर्म)
TypeNoun
Rootत्रिमूर्ति (प्रातिपदिक) + आज्ञा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन; षष्ठी-तत्पुरुषः (त्रिमूर्तेः आज्ञा)
विनाwithout
विना:
Sambandha (Relation)
TypeIndeclinable
Rootविना (अव्यय)
Formअव्यय; उपसर्गसदृशं निपातम्; तृतीया/द्वितीयासह प्रयोगः (without)
वयम्we
वयम्:
Karta (Subject/कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुषवाचक सर्वनाम; प्रथमा (1st), बहुवचन

Unspecified (context suggests the Vāḍava brāhmaṇas/ascetics speaking to Rāma)

Tirtha: Dharmāraṇya

Type: kshetra

Scene: A council-like utterance in a forest-kshetra: beings of varied forms stand with folded hands, acknowledging that their distinct qualities arise from the Trimūrti and that they act only by divine command.

T
Trimūrti
B
Brahmā
V
Viṣṇu
Ś
Śiva

FAQs

All beings act within divine order; dharma is fulfilled by aligning one’s actions with the higher command of the Trimūrti.

The broader context is Dharmāraṇya (Dharmāraṇya Khaṇḍa), a sacred forest-region associated with dharma and divine presence.

No explicit ritual is prescribed here; the verse establishes authority and permission as prerequisites for action.