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Skanda Purana — Brahma Khanda, Shloka 5

ऋषेरनुज्ञया रामस्ताडकां समघातयत् । प्रादिशच्च धनुर्वेदविद्यां रामाय गाधिजः

ṛṣeranujñayā rāmastāḍakāṃ samaghātayat | prādiśacca dhanurvedavidyāṃ rāmāya gādhijaḥ

ด้วยอนุญาตของฤๅษี พระรามทรงปราบทาฑกาให้สิ้น; แล้ววิศวามิตร โอรสแห่งคาธี ได้ประสิทธิ์ประสาทวิชาธนุรเวท แด่พระราม

ऋषेःof the sage
ऋषेः:
Sambandha (Possessor/षष्ठी)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
अनुज्ञयाwith permission
अनुज्ञया:
Karana (Instrument/करण)
TypeNoun
Rootअनुज्ञा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति, एकवचन
रामःRama
रामः:
Karta (Subject/कर्ता)
TypeNoun
Rootराम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
ताडकाम्Tāḍakā
ताडकाम्:
Karma (Object/कर्म)
TypeNoun
Rootताडका (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
समघातयत्struck down/killed
समघातयत्:
Kriya (Action/क्रिया)
TypeVerb
Rootसम् + घातय् (धातु; णिच्-प्रयोगः, घन्/हन्-धातोः प्रेरणार्थक)
Formलङ्-लकार (Imperfect/Past), प्रथम-पुरुष, एकवचन; परस्मैपदम्
प्रादिशत्taught/assigned/gave instruction
प्रादिशत्:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र + दिश् (धातु)
Formलङ्-लकार, प्रथम-पुरुष, एकवचन; परस्मैपदम्
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक अव्यय (conjunction)
धनुर्वेदविद्याम्the science of archery
धनुर्वेदविद्याम्:
Karma (Object/कर्म)
TypeNoun
Rootधनुस् + वेद + विद्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
रामायto Rama
रामाय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootराम (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन
गाधिजःGādhija (son of Gādhi = Viśvāmitra)
गाधिजः:
Karta (Subject/कर्ता)
TypeNoun
Rootगाधि + ज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Narrator (contextual Purāṇic narrator within Dharmāraṇya Khaṇḍa; specific speaker not explicit in snippet)

Tirtha: Tāḍakā-vana (cleared kṣetra) / Viśvāmitra-yajña region

Type: kshetra

Scene: Rāma releases an arrow; Tāḍakā falls; Viśvāmitra, serene, then gestures in instruction—hand raised as if teaching; Lakṣmaṇa watches attentively; forest and yajña aura in background.

R
Rāma
T
Tāḍakā
V
Viśvāmitra (Gādhi’s son)
D
Dhanurveda

FAQs

Power becomes dharmic when guided by the guru’s consent and used to remove adharma; learning (vidyā) is sanctified through righteous purpose.

No specific tīrtha is named in this verse; it focuses on guru-śiṣya transmission and the removal of a threat.

No ritual is prescribed; the verse emphasizes anujñā (authorized action) and the bestowal of Dhanurveda.