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Skanda Purana — Brahma Khanda, Shloka 79

ज्वरादेः शत्रुतश्चैव व्याधेस्तस्य भयं नहि

jvarādeḥ śatrutaścaiva vyādhestasya bhayaṃ nahi

สำหรับผู้นั้น ย่อมไม่มีความหวาดกลัวจากไข้และสิ่งทั้งปวงทำนองนั้น จากศัตรู และจากโรคภัย

ज्वरादेःof fever etc.
ज्वरादेः:
Ablative/Genitive source (Apadana-like/सम्बन्ध)
TypeNoun
Rootज्वर (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular); ‘ज्वर-आदि’ (fever etc.)
शत्रुतःfrom an enemy
शत्रुतः:
Apadana (Source/अपादान)
TypeNoun
Rootशत्रु (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (Ablative/5th), एकवचन (Singular)
and
:
Sambandha (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक (conjunction)
एवindeed
एव:
Sambandha (Emphasis/अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण (emphatic particle)
व्याधेःof disease
व्याधेः:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootव्याधि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
तस्यfor him / of him
तस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
भयम्fear
भयम्:
Karta (Subject/कर्ता)
TypeNoun
Rootभय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
not
:
Sambandha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation particle)
हिindeed / for
हि:
Sambandha (Discourse particle/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), कारण/अवधारणार्थ (indeed/for)

Vyāsa (continuing the Bakulārka phalaśruti; implied by flow)

Tirtha: Bakulārka

Type: kshetra

Listener: Yudhiṣṭhira (contextual)

Scene: A devotee sheltered by Surya’s radiance: fever-demon and hostile figures recede; the bakula tree and Surya emblem stand as a protective axis.

FAQs

Devotional remembrance in a sanctified tradition is portrayed as a shield—granting fearlessness and resilience against suffering and hostility.

The protection is linked to the Bakulārka remembrance taught in the Dharmāraṇya setting.

Continuation of the prior prescription: Bakulārka-smaraṇa (especially on the specified saptamī) as the cause of protection.