Previous Verse
Next Verse

Skanda Purana — Brahma Khanda, Shloka 29

रुद्रस्यानुचरौ राजन्नंदी भृंगी शुभाननौ । पूर्वदृष्टाश्च ताः कन्याः कथयामासतुः शिवम्

rudrasyānucarau rājannaṃdī bhṛṃgī śubhānanau | pūrvadṛṣṭāśca tāḥ kanyāḥ kathayāmāsatuḥ śivam

ข้าแต่มหาราช นันทิและภฤงคี—ผู้ติดตามพระรุทระ ผู้มีพักตร์ผ่องใส—ได้กราบทูลพระศิวะถึงเหล่านารีพรหมจารีที่ตนเคยเห็นมาก่อน

रुद्रस्यof Rudra
रुद्रस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), एकवचन
अनुचरौtwo attendants
अनुचरौ:
Karta (Subject/कर्ता)
TypeNoun
Rootअनुचर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), द्विवचन
राजन्O king
राजन्:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (8th/Vocative), एकवचन
नन्दीNandin
नन्दी:
Karta (Subject/कर्ता)
TypeNoun
Rootनन्दी (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
भृङ्गीBhṛṅgī
भृङ्गी:
Karta (Subject/कर्ता)
TypeNoun
Rootभृङ्गी (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
शुभाननौhaving auspicious faces (both)
शुभाननौ:
Visheshana (Adjectival qualifier/विशेषण)
TypeAdjective
Rootशुभ + आनन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), द्विवचन; विशेषण (qualifying ‘अनुचरौ’)
पूर्वदृष्टाःpreviously seen
पूर्वदृष्टाः:
Visheshana (Adjectival qualifier/विशेषण)
TypeAdjective
Rootपूर्व + √दृश् (धातु) → दृष्ट (कृदन्त, क्त-प्रत्यय)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), बहुवचन; भूतकर्मणि कृदन्त (past passive participle)
and
:
Samuccaya (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
ताःthose (f.)
ताः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), बहुवचन; सर्वनाम
कन्याःmaidens
कन्याः:
Karta (Subject/कर्ता)
TypeNoun
Rootकन्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), बहुवचन
कथयामासतुःthey two related/told
कथयामासतुः:
Kriya (Action/क्रिया)
TypeVerb
Root√कथ्/कथय् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), द्विवचन; परस्मैपद
शिवम्Śiva
शिवम्:
Karma (Object/कर्म)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन

Narrator (contextual Purāṇic narrator addressing the King)

Tirtha: Dharmāraṇya

Type: kshetra

Listener: King (rājan)

Scene: Nandī and Bhṛṅgī, radiant attendants of Rudra, stand before Śiva and narrate what they previously witnessed—mysterious maidens—setting a mythic inquiry in motion.

R
Rudra
Ś
Śiva
N
Nandī
B
Bhṛṅgī
K
kanyāḥ (maidens)

FAQs

Devotees and divine attendants serve dharma by truthfully reporting what concerns sacred order to Śiva, the guardian of cosmic balance.

The setting is Dharmāraṇya, a sacred forest-region presented as a dharma-centered holy landscape in this section.

No explicit ritual is prescribed in this verse; it introduces a report being delivered to Śiva.