Shloka 35
Brahmā–Viṣṇu-Pūjā: Upacāra-Vistāra and Īśvara’s Prasāda
Offerings in Shiva Worship and the Lord’s Grace
गुरूक्तिर्व्यंजकं तत्र प्रमाणं वा पुनः पुनः । ब्रह्मतत्त्वमिदं गूढं भवत्प्रीत्या भणाम्यहम्
gurūktirvyaṃjakaṃ tatra pramāṇaṃ vā punaḥ punaḥ | brahmatattvamidaṃ gūḍhaṃ bhavatprītyā bhaṇāmyaham
ณ ที่นี้ พระโอวาทของคุรุเป็นผู้เปิดเผย และเป็นเครื่องรู้ที่ถูกต้องซ้ำแล้วซ้ำเล่า สัจธรรมอันลึกเร้นแห่งพรหมันนี้ (ศิวะผู้สูงสุด) เรากล่าวด้วยความเอ็นดูต่อพวกเจ้า
Suta Goswami
Tattva Level: pati
Shiva Form: Dakṣiṇāmūrti
Jyotirlinga: Viśvanātha
Sthala Purana: In the Kāśī-centered teaching, ‘guru-ukti’ is upheld as the revealer (vyañjaka) and pramāṇa for the hidden brahma-tattva—mirroring Kāśī’s identity as a living seat of upadeśa where Viśveśvara grants liberating knowledge through instruction.
Significance: Affirms the necessity of guru-guided understanding for realizing Śiva as Brahman; supports pilgrimage as both outer darśana and inner śravaṇa–manana leading to clarity.
Role: teaching
FAQs
It establishes Guru-upadeśa as the revealing light and reliable pramāṇa for realizing the hidden truth of the Supreme (Śiva as Brahman), emphasizing lived instruction over mere speculation.
In the Vidyeśvara context, the Guru’s guidance authorizes and clarifies right Śiva-upāsanā—how the devotee approaches Saguna Śiva (such as the Liṅga) as a doorway to realizing the Supreme tattva.
Seek Guru-upadeśa and repeatedly contemplate it—especially through japa and inner recollection—so practice is grounded in authentic instruction rather than self-made methods.