Shloka 67

बन्धमोक्षवर्णनम्

Bondage and Liberation: The Prakṛti–Karma Wheel and Śiva as the Transcendent Cause

Devanagari script

यथा स्वविषये राजा सारं गृह्णाति यत्करम् । यथा मनुष्याः सस्यादीन्दग्ध्वा सारं भजंति वै

Transliteration

yathā svaviṣaye rājā sāraṃ gṛhṇāti yatkaram | yathā manuṣyāḥ sasyādīndagdhvā sāraṃ bhajaṃti vai

Translation

ดุจดังพระราชาในแว่นแคว้นของตนทรงรับส่วยเป็นส่วนสาระ และดุจดังมนุษย์เผาพืชผลเป็นต้นแล้วถือเอาแต่แก่นสาร; ฉันนั้นแล ผู้มีปัญญาพึงละสิ่งไร้สาระ แล้วถือเอาสารแท้คือ “ศิวตัตตวะ”

Word by Word

• yathā: just as
• yathā: Sambandha (सम्बन्ध/Correlation)
• Type: Indeclinable
• Root: yathā (अव्यय)
• Form: सम्बन्ध-अव्यय (correlative adverb)

• sva-viṣaye: in his own domain
• sva-viṣaye: Adhikaraṇa (अधिकरण/Location)
• Type: Noun
• Root: sva (प्रातिपदिक) + viṣaya (प्रातिपदिक)
• Form: पुंलिङ्ग, सप्तमी (7th/Locative), एकवचन (Singular); कर्मधारयः—‘स्वः विषयः’

• rājā: a king
• rājā: Karta (कर्ता/Subject)
• Type: Noun
• Root: rājan (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)

• sāram: the essence/wealth
• sāram: Karma (कर्म/Object)
• Type: Noun
• Root: sāra (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular)

• gṛhṇāti: takes/collects
• gṛhṇāti: Kriyā (क्रिया/Finite verb)
• Type: Verb
• Root: grah (धातु)
• Form: लट् (Present), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद

• yat: which
• yat: Viśeṣaṇa (विशेषण/Qualifier)
• Type: Adjective
• Root: yad (सर्वनाम-प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular); सम्बन्ध-विशेषण (relative)

• karam: tax/tribute
• karam: Karma (कर्म/Object)
• Type: Noun
• Root: kara (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular)

• yathā: just as
• yathā: Sambandha (सम्बन्ध/Correlation)
• Type: Indeclinable
• Root: yathā (अव्यय)
• Form: सम्बन्ध-अव्यय (correlative adverb)

• manuṣyāḥ: people
• manuṣyāḥ: Karta (कर्ता/Subject)
• Type: Noun
• Root: manuṣya (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन (Plural)

• sasya-ādīn: crops and the like
• sasya-ādīn: Karma (कर्म/Object)
• Type: Noun
• Root: sasya (प्रातिपदिक) + ādi (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन (Plural); तत्पुरुषः—‘सस्यं आदिः येषां ते’ (sasya etc.; ‘crops and the like’)

• dagdhvā: having burned
• dagdhvā: Kriyā-viśeṣaṇa (क्रियाविशेषण/Adverbial participle)
• Type: Verb
• Root: dah (धातु)
• Form: क्त्वान्त (Absolutive/Gerund), अव्ययभाव; ‘having burned’

• sāram: the essence
• sāram: Karma (कर्म/Object)
• Type: Noun
• Root: sāra (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular)

• bhajanti: partake/obtain
• bhajanti: Kriyā (क्रिया/Finite verb)
• Type: Verb
• Root: bhaj (धातु)
• Form: लट् (Present), प्रथमपुरुष (3rd person), बहुवचन (Plural), परस्मैपद

• vai: indeed
• vai: Sambandha (सम्बन्ध/Emphasis)
• Type: Indeclinable
• Root: vai (अव्यय)
• Form: निपात (emphatic particle)

Speaker

Sūta Gosvāmin

Shaiva Theology

Tattva Level: pashu

Shakti Dimension

Role: teaching

Characters & Entities

• Shiva

FAQs

What is the spiritual significance of this verse in the Shiva Purana?

It teaches sāra-grahaṇa—taking the essence: the seeker should discard the husk of distractions and hold to Śiva, the highest reality and the liberating refuge (Pati) in Shaiva understanding.

How does this verse relate to the worship of the Linga or Saguna Shiva?

Liṅga-worship is a practical way to hold the ‘essence’ in a tangible focus: through Saguna devotion the mind is gathered, and the devotee steadily approaches the essential truth of Śiva beyond superficial rituals.

What ritualistic or meditative practice is suggested here?

Single-pointed japa of the Pañcākṣarī—“Om Namaḥ Śivāya”—with a sāttvika, simplified discipline (optionally with bhasma/tripuṇḍra and rudrākṣa) to keep only what supports Śiva-smaraṇa.