Shloka 77
पार्थिवप्रतिमापूजाविधानम्
Pārthiva-pratimā Pūjā-vidhāna — Procedure for Worship of an Earthen Icon
एवं चौदननैवेद्याद्भूमौ राष्ट्रपतिर्भवेत् । महानैवेद्यदानेन नरः स्वर्गमवाप्नुयात्
evaṃ caudananaivedyādbhūmau rāṣṭrapatirbhavet | mahānaivedyadānena naraḥ svargamavāpnuyāt
ดังนี้ เมื่อถวายข้าวสุกเป็นไนเวทยะ ผู้นั้นย่อมเป็นเจ้าแห่งอาณาจักรบนแผ่นดิน; และด้วยการถวายไนเวทยะอันยิ่งใหญ่ ย่อมบรรลุสวรรค์โลก โดยพระกรุณาแห่งพระศิวะ
Sūta Gosvāmin (narrating Śiva Purāṇa teachings to the sages at Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Īśāna
Jyotirlinga: Viśvanātha
Sthala Purana: The Kāśī-centered teaching often pairs ritual acts with phalaśruti (stated fruits). Here, cooked-rice naivedya yields worldly sovereignty; mahānaivedya yields svarga—interpretable in Siddhānta as karma-phala under Śiva’s governance, ultimately subordinate to liberating grace.
Significance: Encourages dāna and pūjā as dharmic supports; in a mature Śaiva Siddhānta reading, such fruits are lower (bhoga) compared to mokṣa, but still arise through the Lord’s sanction.
Offering: naivedya
FAQs
It teaches that sincere Śiva-pūjā expressed through naivedya (food offering) yields tangible karmic fruits—prosperity and heavenly merit—while implying that devotion is the inner cause and Śiva’s grace is the sanctioning power behind results.
Naivedya is a core upacāra in saguna worship of Śiva, commonly offered to the Śiva-liṅga; the verse highlights how honoring the manifest Lord through offerings becomes a disciplined act of bhakti with corresponding merit.
Perform Śiva-pūjā with naivedya—especially cooked rice and, when possible, a more abundant offering—while maintaining purity, mantra-recitation (e.g., pañcākṣarī “Om Namaḥ Śivāya”), and the intention of devotion rather than mere reward.