पार्थिवप्रतिमापूजाविधानम्
Pārthiva-pratimā Pūjā-vidhāna — Procedure for Worship of an Earthen Icon
आयुष्करी मृत्युहरा सर्वसिद्धिकरी नृणाम् । ज्येष्ठमासे महार्द्रायां चतुर्दशीदिनेपि च
āyuṣkarī mṛtyuharā sarvasiddhikarī nṛṇām | jyeṣṭhamāse mahārdrāyāṃ caturdaśīdinepi ca
พิธีนี้ประทานอายุยืน ขจัดความหวาดกลัวต่อความตาย และมอบสิทธิทั้งปวงแก่ผู้คน—ยิ่งนักเมื่อทำในเดือนเชษฐะ ในฤกษ์มหาอารทรา และในวันจตุรทศีด้วย
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahākāla
Jyotirlinga: Mahākāleśvara
Sthala Purana: Mahākāla as the Lord of Time who overcomes death-fear; the verse’s ‘mṛtyuharā’ and caturdaśī emphasis resonates with Mahākāla’s soteriology—Śiva grants āyus and transcends kāla for the devotee.
Significance: Worship aimed at longevity and removal of death-fear; aligns with Mahākāla’s protective grace and the tradition of night worship on caturdaśī-like observances.
Type: mahamrityunjaya
Role: liberating
Offering: naivedya
Cosmic Event: Jyeṣṭha month + Mahā-Ārdrā + caturdaśī conjunction highlighted as peak efficacy for āyus/siddhi aims
It declares that Shiva-upāsanā performed on highly charged sacred timings (Jyeṣṭha, Ārdrā, and Caturdaśī) ripens into āyuḥ (vital longevity), mṛtyu-bhaya-nivṛtti (freedom from the fear of death), and siddhi—ultimately orienting the devotee toward Shiva as Pati, the liberating Lord.
The promised fruits are classically associated with Saguna Shiva worship—especially Linga-pūjā—where the devotee approaches Shiva through a sacred form and prescribed observances; through that disciplined devotion, grace arises that loosens pāśa (bondage) and leads toward realization of Shiva’s transcendent nature.
Observe Shiva worship on Caturdaśī (notably Mahāśivarātri-type timing): perform Linga abhiṣeka, japa of the Pañcākṣarī (“Om Namaḥ Śivāya”), and maintain purity/vrata; wearing rudrākṣa and applying tripuṇḍra may be included as supportive Shaiva disciplines.