Liṅga-pratiṣṭhāvidhiḥ — Installation Standards and Auspicious Parameters for Liṅga Worship
मंडलं चतुरस्रं वा त्रिकोणमथवा तथा । खट्वांगवन्मध्यसूक्ष्मं लिंगपीठं महाफलं
maṃḍalaṃ caturasraṃ vā trikoṇamathavā tathā | khaṭvāṃgavanmadhyasūkṣmaṃ liṃgapīṭhaṃ mahāphalaṃ
มณฑลอาจทำเป็นสี่เหลี่ยมหรือสามเหลี่ยมก็ได้. พีฐะของลึงคะพึงทำให้มีส่วนกลางที่ละเอียดประณีตดุจคฑาขัฏวางคะ; ลึงคะ-พีฐะเช่นนี้ย่อมประทานผลอันยิ่งใหญ่.
Suta Goswami (narrating Shiva-worship procedures to the sages of Naimisharanya)
Tattva Level: pasha
Shiva Form: Sadyojāta
Sthala Purana: General instruction on maṇḍala (ground-plan) and liṅga-pīṭha geometry; not tied to a single sthala, but reflects pan-Indian temple-pratiṣṭhā conventions.
Significance: Teaches that correct sacred geometry (maṇḍala) and a well-formed pīṭha become a stable support for daily worship, increasing puṇya and siddhi of rites.
It teaches that outer ritual form (the maṇḍala and Liṅga-pīṭha) should be precise and sacred, because disciplined worship becomes a support for inner purity and devotion to Pati (Śiva), yielding “great fruit” in dharma and liberation-oriented merit.
The Liṅga is the accessible (saguṇa) support for approaching the transcendent (nirguṇa) Śiva. By prescribing the maṇḍala’s geometry and the pedestal’s refined center, the text emphasizes correct, reverent embodiment of the divine presence for effective Liṅga-pūjā.
Prepare a square or triangular worship-maṇḍala and install the Liṅga on a properly made pīṭha; then worship with steady focus, typically accompanied by mantra-japa (especially the Pañcākṣarī “Om Namaḥ Śivāya”) as the meditative core of the rite.