Liṅga-pratiṣṭhāvidhiḥ — Installation Standards and Auspicious Parameters for Liṅga Worship
इति संस्थापयेल्लिंगं साक्षाच्छिवपदप्रदम् । अथवा चरलिंगं तु षोडशैरुपचारकैः
iti saṃsthāpayelliṃgaṃ sākṣācchivapadapradam | athavā caraliṃgaṃ tu ṣoḍaśairupacārakaiḥ
ดังนี้ พึงสถาปนาลึงค์ซึ่งประทานศิวปท (โมกษะ) โดยตรง หรือจะบูชาลึงค์ที่เคลื่อนย้ายได้ด้วยอุปจาระสิบหกประการก็ได้
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Jyotirlinga: Viśvanātha
Sthala Purana: Kāśī is celebrated as Śiva’s own seat where worship of the liṅga is said to yield śivapada; the text frames liṅga-pratiṣṭhā and liṅga-pūjā as direct conduits of grace.
Significance: Establishing/worshiping the liṅga is presented as sādhana leading to liberation; in Kāśī, this is intensified by the kṣetra’s mokṣa-repute.
It teaches that establishing and worshipping the Śiva-liṅga is a direct means to attain Śiva-pada—liberation understood in Shaiva Siddhanta as Śiva’s grace removing bondage (pāśa) and granting nearness to the Lord.
The verse affirms Saguna worship through the liṅga as a valid and potent doorway to realizing Śiva: either through a fixed, consecrated liṅga (sthāvara) or a personal movable liṅga (cara) worshipped with prescribed offerings.
It recommends liṅga-sthāpana (proper installation/consecration) or, alternatively, daily cara-liṅga pūjā using the sixteen upacāras—structured devotional service that can be accompanied by japa such as the Pañcākṣarī (Om Namaḥ Śivāya).