कालतत्त्वनिर्णयः / Doctrine of Kāla (Time) and Its Subordination to Śiva
यो युवा स भवेद्वृद्धो यो बलीयान्स दुर्बलः । यः श्रीमान्सो ऽपि निःश्रीकः कालश्चित्रगतिर्द्विजा
yo yuvā sa bhavedvṛddho yo balīyānsa durbalaḥ | yaḥ śrīmānso 'pi niḥśrīkaḥ kālaścitragatirdvijā
ผู้ที่เป็นหนุ่มย่อมกลายเป็นชรา ผู้ที่มีกำลังย่อมกลายเป็นอ่อนแรง แม้ผู้มั่งมีศรีก็ยังกลายเป็นไร้รัศมี. โอทวิชะทั้งหลาย กาละมีคติอันพิสดารยิ่งนัก.
Suta Goswami
Tattva Level: pasha
Shiva Form: Mahākāla
Jyotirlinga: Mahākāleśvara
Sthala Purana: Mahākāla is the Lord before whom youth, strength, and fortune inevitably decay; the jyotirliṅga signifies Śiva as the master of time who alone grants the imperishable state.
Significance: Pilgrims seek steadiness (dhairya) and detachment (vairāgya), and pray for auspicious timing and the mitigation of decline through Śiva’s anugraha.
The verse teaches impermanence: youth, strength, and wealth inevitably change under kāla. In a Shaiva Siddhanta lens, this supports vairagya and turning from transient states (pāśa-bound conditions) toward refuge in Pati (Shiva), the stable ground of liberation.
By highlighting the unreliability of worldly supports, the text implicitly directs the seeker to a dependable object of devotion—Shiva worship through the Linga (Saguna focus) as a means to steady the mind and orient life toward the timeless reality Shiva signifies.
A practical takeaway is daily japa of the Panchakshara—“Om Namaḥ Śivāya”—with simple Linga-dhyāna, cultivating detachment from pride in youth, power, or fortune and anchoring awareness in Shiva.