शिशुकस्य शिवशास्त्रप्राप्तिः (Śiśuka’s Attainment of Śaiva Teaching and Grace)
अष्टेष्टकाभिः प्रसादं कृत्वा लिंगं च मृन्मयम् । तत्रावाह्य महादेवं सांबं सगणमव्ययम्
aṣṭeṣṭakābhiḥ prasādaṃ kṛtvā liṃgaṃ ca mṛnmayam | tatrāvāhya mahādevaṃ sāṃbaṃ sagaṇamavyayam
เมื่อจัดสร้างแท่นบูชาศักดิ์สิทธิ์ด้วยอิฐแปดก้อน และปั้นลึงค์ด้วยดินแล้ว พึงอัญเชิญพระมหาเทวะศิวะผู้ทรงร่วมกับอุมา พร้อมด้วยหมู่คณะคณะ (คณะเทพบริวาร) พระผู้ไม่เสื่อมสลาย มาสถิต ณ ที่นั้น
Suta Goswami
Tattva Level: pati
Shiva Form: Umāpati
Shakti Form: Umā
Role: liberating
Offering: pushpa
It teaches that even a simple, pure arrangement—an eight-brick altar and a clay Liṅga—can become a true seat of grace when the devotee invokes Mahādeva with devotion, affirming Śiva’s accessibility to sincere worship.
The clay Liṅga is a tangible support (saguṇa-upāsanā) through which the devotee performs āvāhana (invocation), approaching the transcendent, imperishable Śiva by reverently worshiping Him in a consecrated form.
It suggests Liṅga-pratiṣṭhā and āvāhana: prepare a clean shrine/altar, form a mṛnmaya (clay) Liṅga, and invoke Śiva as Sāṃba (with Umā), ideally accompanied by mantra-japa such as the Pañcākṣarī (“Om Namaḥ Śivāya”).