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Shiva Purana — Vayaviya Samhita, Shloka 8

शैवधर्मप्रशंसा तथा पञ्चविधसाधनविभागः / Praise of Śaiva Dharma and the Fivefold Classification of Practice

स चायं परमो धर्मः परधर्मस्य साधनम् । धर्मशास्त्रादिभिस्सम्यक्सांग एवोपबृंहितः

sa cāyaṃ paramo dharmaḥ paradharmasya sādhanam | dharmaśāstrādibhissamyaksāṃga evopabṛṃhitaḥ

และธรรมอันสูงสุดนี้เองเป็นเครื่องมือเพื่อบรรลุธรรมที่สูงยิ่ง (ธรรมแห่งโมกษะ) โดยมีธรรมศาสตรและคัมภีร์อันเป็นหลักฐานอื่น ๆ หนุนเสริมอย่างถูกต้อง พร้อมด้วยองค์ประกอบครบถ้วน

सःhe/that
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
and
:
Sambandha (सम्बन्ध/conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
अयम्this
अयम्:
Karta (कर्ता)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
परमःsupreme
परमः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपरम (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); विशेषणम्
धर्मःdharma
धर्मः:
Karta (कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
पर-धर्मस्यof the higher dharma
पर-धर्मस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootपर-धर्म (प्रातिपदिक; घटकाः: पर + धर्म)
Formपुंलिङ्ग (Masculine), षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
साधनम्means/instrument
साधनम्:
Pratipādya/Predicate (विधेय)
TypeNoun
Rootसाधन (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom./Acc. 1st/2nd), एकवचन (Singular); विधेय (predicate noun)
धर्म-शास्त्र-आदिभिःby dharma-śāstras and the like
धर्म-शास्त्र-आदिभिः:
Karaṇa (करण)
TypeNoun
Rootधर्म-शास्त्र-आदि (प्रातिपदिक; घटकाः: धर्म + शास्त्र + आदि)
Formनपुंसकलिङ्ग (Neuter; 'शास्त्र' as head), तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (Plural)
सम्यक्properly
सम्यक्:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Rootसम्यक् (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb: properly/fully)
साङ्गःwith its limbs/auxiliaries
साङ्गः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootस-अङ्ग (प्रातिपदिक; घटकाः: स + अङ्ग)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); विशेषणम्
एवindeed/only
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारणार्थक (emphatic particle)
उपबृंहितःis strengthened/augmented
उपबृंहितः:
Kriyā/State (क्रिया-भाव)
TypeAdjective
Rootउप-√बृंह् (धातु) + क्त → उपबृंहित (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); क्त-प्रत्ययान्त (past participle), कर्मणि-भाव (passive sense)

Suta Goswami

Tattva Level: pasha

Shiva Form: Sadāśiva

Sthala Purana: Not a sthala account; it asserts that ‘supreme dharma’ functions as sādhanā toward the ‘higher dharma’ (mokṣa-oriented), and is systematized by dharmaśāstras as auxiliary supports—consistent with Siddhānta’s structured upāyas.

Significance: Frames śāstra-guided discipline as preparatory and supportive for liberation; encourages integrating ethical-ritual order with yoga/jñāna rather than opposing them.

Role: teaching

S
Shiva

FAQs

It teaches that true dharma is not merely social duty; when grounded in śāstra and practiced as a complete discipline, it becomes a direct means toward the higher dharma—liberation under the grace and lordship of Shiva (Pati).

In Shaiva practice, outer worship (Saguna Shiva/Linga) is one of the ‘limbs’ of dharma; when performed according to śāstra with right understanding, it purifies the pashu (bound soul) and supports ascent toward the higher, liberating realization of Shiva.

Follow śāstra-guided Shaiva observances as a complete discipline—regular Linga-pūjā with mantra (especially the Panchakshara), along with supportive limbs like purity, right conduct, and devotion—so practice becomes a means to higher dharma.