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Shiva Purana — Vayaviya Samhita, Shloka 19

शैवधर्मप्रशंसा तथा पञ्चविधसाधनविभागः / Praise of Śaiva Dharma and the Fivefold Classification of Practice

नामाष्टकमयो योगश्शिवेन परिकल्पितः । तेन योगेन सहसा शैवी प्रज्ञा प्रजायते

nāmāṣṭakamayo yogaśśivena parikalpitaḥ | tena yogena sahasā śaivī prajñā prajāyate

พระศิวะทรงวางโยคะอันประกอบด้วยพระนามแปดประการไว้แล้ว เมื่อปฏิบัติโยคะนั้น ปัญญาแบบไศวะย่อมบังเกิดโดยฉับพลัน

नामाष्टकमयःconsisting of an octad of names
नामाष्टकमयः:
Karta (कर्ता)
TypeAdjective
Rootनामन् + अष्टक + मय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; विशेषण—योगः इति विशेष्यस्य
योगःthe yoga/practice
योगः:
Karta (कर्ता)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
शिवेनby Śiva
शिवेन:
Karana (करण)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; करण/कर्तृ-निर्देश (agent in passive sense)
परिकल्पितःarranged/ordained
परिकल्पितः:
Karta (कर्ता)
TypeAdjective
Rootपरि + √कॢप् (धातु)
Formकृदन्त (क्त/PPP), पुंलिङ्ग, प्रथमा (1st), एकवचन; योगः इति विशेष्यस्य
तेनby that (by it)
तेन:
Karana (करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), एकवचन; ‘योगेन’ इत्यस्य सह-निर्देश
योगेनby (that) yoga
योगेन:
Karana (करण)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन
सहसाsuddenly/at once
सहसा:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootसहसा (अव्यय-प्रातिपदिक)
Formअव्यय; क्रियाविशेषण (adverb)
शैवीŚaiva, pertaining to Śiva
शैवी:
Karta (कर्ता)
TypeAdjective
Rootशैव (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; प्रज्ञा इति विशेष्यस्य
प्रज्ञाwisdom/insight
प्रज्ञा:
Karta (कर्ता)
TypeNoun
Rootप्रज्ञा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
प्रजायतेarises/is born
प्रजायते:
Kriya (क्रिया)
TypeVerb
Rootप्र + √जन् (धातु)
Formलट् (Present/लट्), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद

Suta Goswami

Tattva Level: pashu

Shiva Form: Īśāna

Type: stotra

Role: teaching

S
Shiva

FAQs

It teaches that Shiva-ordained nāma-yoga (disciplined contemplation of Shiva’s sacred Names) quickly awakens śaivī prajñā—clear, Shiva-centered discernment that loosens pāśa (bondage) and turns the seeker toward Pati (the Lord).

Name-meditation supports Saguna upāsanā: the devotee fixes mind and speech on Shiva’s revealed Names, which naturally steadies devotion for Linga-worship and purifies awareness toward the inner presence of Shiva.

A practical takeaway is japa and dhyāna on Shiva’s Names (nāmāṣṭaka) as a structured daily sādhana—performed with purity, steady repetition, and devotional focus, optionally alongside Shaiva aids like bhasma (tripuṇḍra) and rudrākṣa.