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Shiva Purana — Vayaviya Samhita, Shloka 52

शिवतत्त्वे परापरभावविचारः

Inquiry into Śiva’s Principle and the Parā–Aparā Paradox

अनादिकर्म वैचित्र्यमपि नात्र नियामकम् । कारणं खलु कर्मापि भवेदीश्वरकारितम्

anādikarma vaicitryamapi nātra niyāmakam | kāraṇaṃ khalu karmāpi bhavedīśvarakāritam

ความหลากหลายของกรรมอันไร้จุดเริ่ม มิใช่ผู้กำกับสูงสุดในที่นี้ กรรมเองก็เป็นเหตุได้ ก็เพราะถูกพระอีศวรทรงกระตุ้นและทรงกำกับ

अनादिbeginningless
अनादि:
Sambandha (सम्बन्ध/qualifier)
TypeAdjective
Rootअनादि (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग; प्रातिपदिक-रूप; समासपूर्वपद; (meaning: beginningless)
कर्मaction/karma
कर्म:
Sambandha (सम्बन्ध/compound member)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया; एकवचन; (here as compound-member with अनादि)
वैचित्र्यम्variety/diversity
वैचित्र्यम्:
Karta (कर्ता/Subject)
TypeNoun
Rootवैचित्र्य (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा (1st/Nominative); एकवचन
अपिeven/also
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय; निपात (also/even)
not
:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootna (अव्यय)
Formअव्यय; निषेध-निपात (negation)
अत्रhere
अत्र:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootatra (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb: here)
नियामकम्the regulator/controlling factor
नियामकम्:
Pradhana (प्रधान/Predicate complement)
TypeNoun
Rootनियामक (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा (1st/Nominative); एकवचन; विधेय (predicate nominative)
कारणम्the cause
कारणम्:
Karta (कर्ता/Subject)
TypeNoun
Rootकारण (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा (1st/Nominative); एकवचन
खलुindeed
खलु:
Sambandha (सम्बन्ध/emphasis)
TypeIndeclinable
Rootkhalu (अव्यय)
Formअव्यय; निपात (indeed/surely)
कर्मkarma/action
कर्म:
Karta (कर्ता/Subject apposition)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा (1st/Nominative); एकवचन
अपिalso
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय; निपात
भवेत्would be / should be
भवेत्:
Kriya (क्रिया/Main verb)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative); प्रथमपुरुष (3rd); एकवचन; परस्मैपद; √भू (to be)
ईश्वरकारितम्caused by the Lord
ईश्वरकारितम्:
Pradhana (प्रधान/Predicate qualifier)
TypeAdjective
Rootईश्वर-कारित (प्रातिपदिक)
Formतत्पुरुष-समास (ईश्वरेण कारितम् = caused by the Lord); नपुंसकलिङ्ग; प्रथमा (1st/Nominative); एकवचन; विधेय-विशेषण

Suta Goswami

Tattva Level: pati

Shiva Form: Īśāna

Significance: Clarifies that karma’s governance is subordinate to Īśvara; encourages reliance on Śiva beyond fatalism and mere karmic determinism.

S
Shiva

FAQs

It teaches that karmic variety may be beginningless, yet it is not the supreme determinant; Shiva as Īśvara remains the higher governor, and liberation ultimately depends on His regulating grace rather than karma alone.

Linga-worship embodies approaching Īśvara as the conscious Lord who rules over pasha (bondage) and karma; devotion to Saguna Shiva aligns the soul with the divine regulator rather than treating karma as an independent absolute.

Practice Ishvara-pranidhana through Panchakshara japa ("Om Namaḥ Śivāya") with Tripundra and Rudraksha as aids, cultivating surrender to Shiva’s governance so karma becomes purified and non-binding.