भद्रस्य दिव्यरथारोहणं शङ्खनादश्च — Bhadra’s Divine Chariot-Ascent and the Conch-Blast
स च विष्णुर्धनुर्मुक्तान्सर्वाञ्छर्वचमूपतिः । सहसा वारयामास घोरैः प्रतिशरैः शरान्
sa ca viṣṇurdhanurmuktānsarvāñcharvacamūpatiḥ | sahasā vārayāmāsa ghoraiḥ pratiśaraiḥ śarān
ครั้นแล้วพระวิษณุ ผู้เป็นจอมทัพแห่งพระศรฺวะ ก็พลันสกัดลูกศรทั้งปวงที่พุ่งจากคันธนู ด้วยลูกศรโต้กลับอันน่าสะพรึงกลัว
Suta Goswami (narrating to the sages of Naimisharanya)
Tattva Level: pati
Shiva Form: Rudra
It portrays disciplined restraint: hostile forces (arrows) are neutralized by conscious counter-force, reflecting the Shaiva Siddhanta ideal that the bound soul (paśu) must counter pasha (bondage) through clarity, devotion, and divine support under Pati (Shiva).
By calling Vishnu the leader of Śarva’s army, the narrative underscores Shiva’s supreme lordship (Pati) even when other deities act prominently; worship of the Linga/Saguna Shiva centers the devotee in that supreme refuge and order.
Practically, it suggests pratyāhāra and japa: when distracting thoughts arise like arrows, answer with the counter-arrow of steady Panchakshara japa (“Om Namaḥ Śivāya”) and grounding disciplines such as Tripuṇḍra (bhasma) remembrance of impermanence.