परस्य दुर्निर्णयः—षट्कुलीयमुनिविवादः तथा ब्रह्मदर्शनार्थं मेरुप्रयाणम् | The Dispute of the Six-Lineage Sages on the Supreme and Their Journey to Brahmā at Meru
तरुणादित्यसंकाशं तत्र चारु महत्पुरम् । दुर्धर्षबलदृप्तानां दैत्यदानवरक्षसाम्
taruṇādityasaṃkāśaṃ tatra cāru mahatpuram | durdharṣabaladṛptānāṃ daityadānavarakṣasām
ณ ที่นั้นมีนครใหญ่แสนงาม ส่องประกายดุจสุริยะเยาว์ยามอรุณ—เป็นนครของพวกไทตยะ ดานวะ และรากษสะ ผู้เมามัวด้วยอานุภาพอันเกรียงไกรยากผู้ใดต้านทาน।
Suta Goswami
Tattva Level: pasha
Shiva Form: Tripurāntaka
It highlights the glitter of worldly power and splendor that arises from ego and domination; in a Shaiva Siddhanta lens, such pride is a form of pāśa (bondage) that conceals the soul’s dependence on Pati (Shiva) and leads to downfall.
By contrasting asuric self-reliance with true refuge, it implicitly points toward surrender to Saguna Shiva (often worshiped as the Liṅga), where devotion and humility replace the intoxication of power.
A practical takeaway is daily japa of the Pañcākṣarī “Om Namaḥ Śivāya” with an attitude of humility, along with Tripuṇḍra (bhasma) remembrance to reduce ahaṅkāra (ego) and re-center the mind in Shiva.