रुद्राविर्भावकारणम् — Causes and Pattern of Rudra’s Manifestation
Pratikalpa
ये त्विमे मनसा सृष्टा महात्मानो महाबलाः । चरिष्यंति मया सार्धं सर्व एव हि याज्ञिकाः
ye tvime manasā sṛṣṭā mahātmāno mahābalāḥ | cariṣyaṃti mayā sārdhaṃ sarva eva hi yājñikāḥ
มหาบุรุษผู้มีจิตยิ่งใหญ่และทรงพลังเหล่านี้ ซึ่งเราสร้างด้วยมโนจิต จักร่วมเคลื่อนไหวและประกอบกิจไปพร้อมกับเรา; เพราะทั้งหมดล้วนเป็นผู้สมควรแก่การประกอบและธำรงพิธียัญ (ยัชญะ) โดยแท้
Brahma
Tattva Level: pati
It highlights that creation can arise from subtle consciousness (mind-born), and that beings meant for yajña symbolize disciplined action (karma) offered back to the Divine—an outward rite that should mature into inner purity and God-oriented living under Shiva’s lordship (Pati).
By affirming yajña and sacred duty, the verse supports Saguna worship where ritual offerings, mantra, and devotion are directed to Shiva (often through the Linga) as the supreme receiver of worship, transforming external sacrifice into surrender and grace-oriented devotion.
A takeaway is to perform yajña-like worship with mental purity: japa of Shiva’s names (especially the Panchakshara), offering actions as oblations, and maintaining a disciplined, sattvic mind—turning “mind-born” impulses into consecrated practice.